Chomsky and Palestine


JINSA (Jewish Institute for National Security Affairs) concludes that the best way of defending “israel” and countering its de-legitimization is to allow and participate in its criticism.

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“I regard myself as a supporter of Israel ~~ Noam Chomsky

Noam Chomsky is a “cultural zionist” who endorses the Jewish Zionist conquest of Palestine: He wants a softer occupation, he does NOT condemn the creation of an alien entity on a land stolen, acquired by military conquest, genocide, terrorism and ongoing atrocities but just merely condemns some mistreatment of Palestinians that give his “israel”  he supports, a bad name and bad reputation.

The “master of linguistics”, the prominent scholar, Noam Chomsky, reputed for his accurate, articulate and precise use of correct vocabulary, uses carefully crafted, most suitable words to express his thoughts…. So when he describe the Palestinians as: “essentially caged animals”, what does that tell of him?

Would this “master of linguistics” ever use such words to describe Jews?

This is precisely the Zionist-Jewish hate vocabulary of choice when it comes to Palestinians: “animals”

Noam Chomsky‘s role as a gatekeeper (whether intentional or not) is to  deflect attention from:
CRIMES committed by the Jewish-Zionist global network including major false flag operations like 911.

He also deflects attention away from the supremacist ideologies of his tribe by pointing the finger at “imperialism”.

By pointing the finger at US’s crimes, he deflects attention away from the Jewish power inserted inside US governmental institutions, that shape its domestic and foreign policies virtually entirely, even against US self interest.

He is the guru of the Jewish Left, as well as the Left at large.

His influence on stifling the minds of many and framing the progressive liberal discourse should not be underestimated or ignored

Chomsky (the g-d of the Jewish left) is AGAINST  the full Liberation of Palestine, thereby arguably against the restoration of International Law. He cares more about the survival of “israel” and the normalization of the Jewish-Zionist project of conquest of Palestine than he cares about the Palestinians’ struggle for liberation.

http://www.informationclearinghouse.info/article33030.htm…

Obviously, Chomsky approaches the subject of Palestine from a compromised position, his loyalty is where his heart is, where his tribe is.

Chomsky and most so called Jewish “supporters” are dedicated to the preservation and continuation of the usurping, illegitimate and illegal entity called “Israel”

By their criticism of “Israel’s” behavior instead of its illegitimacy, they deflect from the core of the problem, which is the illegality of “Israel’s” very EXISTENCE, which came to be through TERRORISM, MASSACRES, WARS of CONQUEST and GENOCIDE, crimes ongoing to this day.

By criticizing “israel”, they hope to take the steering wheel from the Jewish “Israeli” right and mellow down the face of an exponential scale ROBBERY and TERROR, into a more acceptable face, which treats the residual Palestinians a teeny weeny better, while Jewish coreligionists KEEP the LOOT.

By easing the barbaric savagery and giving the few residual Palestinians some nominal “rights”, they hope that the International Community will not turn against “Israel” and its global jewish allies.

Both Right and Left (Zionists and anti-Zionists) are dedicated to the illegal preservation of “Israel”

This is the reason why the activity of some Jewish “supporters” can be so detrimental to the Palestinian cause. Their intentions are concealed, and are contrary to / Palestinian aspirations of Freedom and Liberation.

They help preserving and finalizing the Zionist project of KEEPING the LOOT, while providing backup and coverup for the world Jewry support of the openly aggressive Jewish Zionists’ colonization, shielding it against world outrage. Thus causing immeasurable harm to those whom they are pretending to be helping.

Such harm is difficult to discern and it is far more dangerous, because it subdues the victim and leads him to a bleak destiny with total submission, without any resistance.
Those whose individual identity is entangled with “israel” being and remaining a “State for Jews” no matter under what explanation, and no matter at what the cost, cannot be considered genuine supporters of Palestine.

Those individuals whose identity is entangled with “israel” being and remaining a “State for Jews” irrespective of any pretext or explanation, cannot be considered genuine supporters of Palestine, and logically can not be considered neither as genuine defenders of “Human Rights”, to the contrary.

Palestine was a peaceful country for centuries. Since over seventy years it is a country under destructive attack from a foreign Jewish collective unable to integrate peacefully and unwilling to adhere to even the most elementary rules of human cohabitation. The majority of world Jewry Left and Right has been the major overt support of these Crimes, while covert support by deflection and diffusion of resistance, has been provided by some Jews who in essence are accomplices and collaborators of the Crimes they feign to oppose.

Noam Chomsky is part of the latter.

The litmus test of sincerity would be their views with regards to Palestinians’ aspiration of FULL LIBERATION, FULL RETURN of our exiled Nation, and FULL SOVEREIGNTY by Palestinians over our Country.

It is Called Palestine


Political Disagreement is not a crime

Thinking independently is not a Sin

Striving for Liberation is not immoral or illegal

Instead of ostracising outspoken Palestinians, and silencing their voices which echo RESISTANCE and LIBERATION, genuine supporters should listen to Palestinians and ECHO their voices, they take the beast by its horns and and challenge the violence of Jewish “israelis” and their global network of support outside Palestine and across the globe.

They must STOP DEFENDING “Israel’s rights” to live in “peace” and “security” on STOLEN LANDS, and instead, try to PACIFY those USURPERS and their Jewish-Zionist international supporters.

They should allow PALESTINIANS to LEAD their OWN STRUGGLE for LIBERATION, without being accused of “antisemitism”.

People who care about the rape of Palestine and the plight of Palestinians, should once and for all realise that any advocacy of “israeli rights” to stay in a land they are attempting to utterly ruin, or to “coexist” with a people they are attempting to annihilate, such advocacy is betrayal of Humanity.

Once and for all, there is no coexistence with criminals of that level.
FULL LIBERATION is the only way to right the wrong of a century of Crimes Against Humanity

Our future is NOT entangled with theirs, because they as a collective have caused the near destruction in an entire region of the world for almost a century in ever greater murderous genocidal criminality. Individually and collectively, Jewish “Israelis” are accountable for past and ongoing Crimes Against Humanity. Legally and Historically, they will have to bear the consequences. The “golden times” of warmongering, land theft and assassination of children will soon be over.

We need ACTION that brings CHANGE not just collecting donations or symbolic gestures which makes one feel good, while leaving us stagnating, like hamsters running till exhaustion in a treadmill only to stay where we are.

The REAL STUFF which would bring an end to a century-old crime, is NOT a “Kum ba yah” song, oh let’s hug each other and lecture about “coexistence”, then miraculously fantasise that their bullets would molest our babies less aggressively, bombs would fall softer on our heads or our decades of excruciating pain of exile would suddenly taste sweeter.
We do NOT need to be “taught” how to be “humanists” with those who are tearing our bodies to pieces, poisoning our food and water, murdering our babies as we speak!

It is more than insulting to accuse REAL SEMITE Palestinians of “antisemitism”.

It is absolutely normal, nay, detrimental that Palestinians should be extra cautious when dealing with Jewish “supporters”, NOT because they are Jews, but because of the nature of the struggle; the possibility of mossad infiltration and the high probability of conflict of interest.

Our ultimate aim to Full Liberation of Palestine remains stronger than ever, and as it were this aim is aligned with utmost foundational aspects of International Law.

Yet infiltrators, sayanim and others, are working day and night to delete LIBERATION from the consciousness of Palestinians and their supporters, by implanting their “doves” at the heart of our Palestinian activist movement, inside and outside of Palestine.To contribute to the liberation of the discourse at first, our supporters may wish to expose the dirty trick consisting of limiting the choice to a false dichotomy, “one state, two state”.

Palestinians and our supporters may wish to bring back on the table the concept of Full Liberation, Return, Sovereignty over our Country as the only fair solution, and what is more the only long term feasible solution. We may want to be determined and forceful, by voicing Liberation amidst all circles of supporters, hammering it until it becomes again natural and evident, the way it is in reality.

Once supporters and public opinion start to listen to the Palestinians and their acute grievances due to a slow genocide committed against them, once supporters absorb the humanitarian concept of Liberation of Palestine, as a fair and necessary step to Peace and Prosperity in the Middle East and beyond, only then can Palestinians regain their faith in this western humanity who has abandoned and betrayed them.

Only then can Palestinians cease to succumb to the murdering machine aiming at pacifying them into obedient slaves.Only then will solidarity groups cease to fall for the poisonous lies brought to them by the Hasbara agents who talk “peace” while their fellows plan more theft and more murder.

Reviving the concept of Liberation must be accompanied with all types of support possible, including education, spreading awareness, call for Boycott, Divestment and Sanctions, humanitarian aid, financial support, and above all, defending the right of Palestinians to DEFEND themselves and explaining to supporters and others that Resistance under such chronic murderous and brutal occupation is not only a legitimate right, but also a duty.

The first step of LIBERATION of Palestine starts by LIBERATING the DISCOURSE which begins with giving Palestinians a platform and LISTENING to their narrative.

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وعد من السماء


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والله ان نفسي لتصغر في عيني

أذوب حياء أمام شموخكم

صمودكم وتضحياتكم

يا احب الناس

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أراني اقمأ من الذر تحت اقدامكم

لا استحق شرف ان تدوسني نعالكم الشريفة

سماكم الامين بالمرابطين

وانتم اهل لها

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يا تاج الامة يا اهل بيت المقدس واكنافه

أخجل من ظلال اقدامكم

تتماوج من حولي كعظيم فعالكم

كما قصائد من الحب والامل

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بريق الشوق في عيونكم يبوح بالأسرار

ودونما استئذان ودونما انتظار

يزف للأخيار بشائرانتصار

آيٍٍٍٍٍ من الكتاب

وعد من السماء

للركع السجود

للاوفيا الاحرار

من يوقر الكبار ويرحم الصغار

يعطي بلا حدود

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فتصمت العقول وتهدأ القلوب في الحشى

وتسكن الارواح وتصغي في خشوع

ملائك اطهار وجمع أنبياء

تتلو بكبرياء ودونما ارتياب

إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا

فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ

وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ

وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا

Hidden dimensions


 

My first son Hassan

Was born on April the 9th

 

You might think

So what… why are you saying it

With such a gloomy tune

What is wrong with 9th of April?

You have to be a Palestinian

To understand

For on the 9th of April 1948

The massacre of Deir Yassin

Took place

Where every man women and child

Of that peaceful farming village

Was killed in cold blood

No one survived

Except those

Who pretended to be dead

As we celebrate the birth of a new born

With joy

We mourn and grief

Lost loved ones

In our midst

Nothing comes insular

Nothing is disjointed

No single colours

The fabric of our lives

Makes the most amazing tapestry

If you hold it backwards

Looking at the wrong side

You’ll see a mirror image

Of shades of a blurred picture

With loops… knots and fraying thread

If you turn it over

It looks much neater

But still you can’t actually see

The full picture

Only colours and shadows

But hey… take a little time

And walk backwards

Further back

Look at the tapestry

From a distance

You will be amazed

With its outstanding beauty

All these murky shades

That didn’t make sense to you

Even disturbed you

When you were near

From far

These dark shadows

Are precisely what makes this piece

So unique

So spectacular

These unfathomable hues

Is what give our life portrait

Its depth

And hidden dimensions

Since that day of 1948

Many… many babies were born

On April the 9th

Our joys are always stained

With hints of sorrow

Our sadness is always coloured

With hues of hope

Without which

The tapestry of our lives

Will never be complete

Won’t be as rich

Or as beautiful

Don’t waist much time

Staring at the wrong side with fury

Turn it over… walk further back… and feel the glory

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01-04-2006

Palestinian Mothers: The Pride of Palestine


Southampton Conference


Could Ethnic-Cleansing, Land-Theft, Exceptionalism, Invasion and Occupation ever be Legitimate?

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I would like to share with my readers a superb letter * from Anne Candlin which was sent to  Patrick Darnes (member of the Executive of the PSC), responding to his reply to her earlier letter in which she was urging PSC to give support to Southampton Conference .

From: Anne Candlin

To Patrick Darnes

Subject: Article on Southampton Conference [ IS THIS THE END OF THE TWO-STATE SOLUTION? ]

Date: 17 March 2015,

An article about the attempts to get the Southampton University Law School to cancel their conference on Israel and International Law. It includes a short piece by Gilad Atzmon asking “why PSC has been silent?” and we might all ask why PSC has been silent on the issue of the legitimacy of Israel : this is the first time such a conference has been planned and it is long overdue. 67 years of campaigning have not prevented continuous war against the Palestinian people and the theft and destruction of their land. This week Netanyahu stated that if he is re-elected there will be no Palestinian State.So there we have it – he has finally admitted what we have long known – only the Jews of Israel have the right to the land and the Palestinians are expected to disappear, regardless of International Law or UN resolutions, regardless of common decency.
So PSC can forget their two-state solution. It never was “a solution”. Just for a joke, Netanyahu will get the tax-payers of the international community to pay for his continued policing, destruction and massacre of the Palestinian people.
So is this Conference not urgently needed? Should not the international community’s failure to enforce the Law be of primary concern to us?

See:

UK Zionists plot to force Southampton University to cancel conference on Israel and international law

Thanks,
Anne

 

From: Patrick Darnes
To: Anne Candlin
Cc: ‘Elizabeth Morley

Date: 18 March 2015,

Permission was not given to publish

 

 Anne’s Letter *

From: Anne Candlin

To Patrick Darnes and others
Date: 19 March 2015,

Dear Patrick,

Thank you for your reply. We must be careful about describing Gilad’s query concerning PSC’s response to the conference as an “attack”. Gilad has neither attacked nor smeared PSC, but raised a question about a matter of some importance. He should not be marginalised for wishing to move Palestinian Support Campaigns towards a more useful analysis. PSC has contributed considerably to raising awareness about Palestine. However, all campaigns need to have ultimate aims and goals. What have been the aims and goals of PSC? Justice for the Palestinians? Palestinian Self-Determination? but how do a suppressed and imprisoned people achieve Justice or Self-Determination when their oppressor successfully defies every Law granting them Justice? how do the people of present-day Gaza achieve the elusive ideal of Self-Determination when they lack even the basic necessities of life such as freedom, control of their own finances, economy, water-supply, electricity, food, housing construction, personal movement, etc? does this not become a fanciful academic concept when applied to people bowed down with intolerable suffering while the world stands by?

So, we have to focus on the oppressor, and remove his power to behave vindictively to crush his fellow human-beings.
To remove his power we have first to ask: from whence does his power derive? first, from the illegal establishment of a state facilitated by people who had no right whatsoever to grant another’s land to him against the will of the inhabitants of that land; second, power has been enjoyed through the systematic exploitation of events in history, the details of which urgently need to be reviewed and re-interpreted and which actually occurred long after Zionist plans to take over Palestine; thirdly, his power derives from the external military, financial, religious, moral support and legal impunity given to that State. Has PSC made an honest analysis of all these areas?

It is patently obvious that Israel cannot and should not exist, nor continue to exist, as a Jewish State. It can only do so by existing outside the requirements of the Law and by unacceptable demographic and geographic manipulation which deprives Palestinians of their right to exist.Such a State threatens not only Palestinian rights, lives and land, but threatens the value of International and Human Rights Law and therefore the security of all people on the planet. If the international community allow Jews to get away with such behaviour, it means that, theoretically, anyone else can do the same. I have read PSC statements defending Israel’s “right to exist” but is PSC fully aware of the impossibility of this position? i.e/ the incompatibility between living within the requirements of the Law and maintaining a Jewish State.

Sympathy and encouragement could be given to those, like Gilad, who have explored these matters at a deeper level, questioning the nature and identity of Jewishness itself, questioning power and claims based on “race and ethnic identity”, questioning the use of such power to intimidate and undermine national and international institutions.

The Conference, one hopes, will raise some of these questions, and maybe help to re-direct the aims and goals of those bodies working to support Palestinians and help those working for the non-selective enforcement of International Law. None of my comments, or Gilad’s comments, are directed at threatening or smearing PSC, but rather helping to clarify goals so that we may all give more useful support to Palestinians.

Best wishes,
Anne Candlin

 

From Elizabeth Morely

To Anne Candlin and others

Dear Anne,

Thank you so much for articulating what many of us feel. People have several times told me that Gilad should be shunned because he “divides” the PSC. My answer to that is that those who succumb to the division have to look inside their own hearts and minds for the reason. I am devoted to the Palestinians, to justice for them, not to the PSC. And as long as devotion to the Palestinians is what drives all of us – and I believe it is what drives Gilad too – how can we waste time on the present-day equivalent of how many angels can dance on the head of a pin?

Best wishes,

Elizabeth

 

From Gilad Atzmon

To Anne Candlin and others

Interesting discussion and thanks for sharing with me.. Patrick’s comment makes it clear that my criticism of the psc was well grounded.. We are dealing with a self centric institution ..how sad.. Needless to mention that by the time I published my criticism I didn’t find any support for the conference on psc official website.. If the psc is now moving in the right direction I ll be delighted to give it publicity..please advise me where I can find such a psc’s statement .

Peace gilad

 

 

From: Elizabeth Morley
To: Patrick Darnes
Subject: One thank you; and some complaints

 

Dear Patrick,

Following on from our three-way email exchange last week (between Anne, you, me), I would like to say how pleased I was to see the publication of the Statement in Support of the University of Southampton in PSC’s last Update.

 

All the same, it doesn’t totally make up for earlier disappointments. For instance, we all know about the Bishop of Guildford banning Rev Stephen Sizer from speaking or writing on the Middle East, yet I can find no record of this on the PSC website. This silence was all the more surprising, given that two years ago PSC publicised Michael Connarty’s speech in Stephen’s defence at a sitting of PACE. As late as 6 November 2014, the Weekly Update was still crediting Stephen for photographs used. I cannot believe that PSC now agrees with the charge that Stephen is “anti-Semitic”.

 

Earlier this month I copied to PSC some emails about the curator of James Morris’ “Time and Remains” photographic exhibition at Theatr Clwyd Cymru in Mold being subjected to Zionist intimidation, leading to the removal of the captions for most of the final week on the grounds that they were alleged to be “political”. Once again, I was disappointed that PSC did not report this.

 

Then there was the cancellation at two days’ notice of Gilad Atzmon’s concert at the RNCM scheduled for 5th March. In this case I suspect PSC had no objection anyway because it has itself declared Atzmon persona non grata – wrongly in the view of many. But is that sufficient reason not to put it on record that behind-the-scenes Zionist machinations have silenced an artist who in his own way struggles for justice for Palestine? It should have been possible to make it clear with an intelligently formulated statement that PSC opposes the principle of such intimidation.

 

Another example: On 7th March FoA were obliged to change the venue of their annual conference at short notice when Imperial College cancelled the event. It gave no reasons but the alleged statement by a spokesperson [“It’s not anything that any of the speakers has ever previously said, it’s what might be said at the conference”] leads one to suspect Zionist interference.

 

I know PSC has a lot on just now [when did it not?] and is working at full capacity. But would it not be possible in future to mention all such cases of known Zionist intimidation as they occur, in the Updates, however briefly, just Who, What, When?

 

It cannot be right that the groundswell of support for free speech in the wake of the tragedy in Paris should serve only one side and not the other. I know PSC is not able or even willing to enter into public disputes with the BoD, the Jewish Leadership Council, the CST and the many local FoIs. But what reason can there be for letting their activities go unnoticed and unrecorded in the Updates?

 

Best wishes,

 

Elizabeth

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Liberating the Discourse


A comprehensive and truthful narrative of History, and of the present as it unrolls, would inevitably generate objectives and strategies so sharply focused and so clear, as to Liberate the Discourse, thereby creating the first steps to future success.

Applied to the Palestinian suffering, it appears that despite the fact that the horrific crimes committed against Palestinians and against their country are extremely well documented, Palestinians are struggling with little to no success since seven decades to stop the killing machine which took their land, ethnically cleansed them and continues to commit massacres generation after generation.

Palestinian Solidarity Movements have been active for decades, yet have failed to stop the genocide, and failed to save Palestinian land from being robbed and turned into Jewish only settlements, and failed to save the lives of tens of thousands who have been killed by the murderous Jewish collective that calls itself “Israel”, who continues the massacres worse than ever.

Having such comprehensive damning evidence to the crime, yet failing to stop its chronic corrosive continuation, and failing to bring one single criminal to face prosecution is mind boggling.

We really need to stop for a moment and ask ourselves this vital question:

Why this epic failure. Why, despite having evidence and documentation in such great number and such horrific nature, that it would easy to indict and to prosecute the perpetrators, and lock them behind bars forever, and yet they remain unpunished, Why?

Equipped with just a modicum of critical mind, a tiny scratch to the surface, would suffice to any person concerned with the defense of Palestinians’ Rights, to become aware of problematic issues which hinder the Palestinian discourse, weaken its potential and render it impotent.

My humble attempt to identify the causes resulted in the following:

Our movement has been infiltrated, manipulated and betrayed by steering it in a manner which would always PROTECT the perpetrators and their interest while chanting “we support Palestine”

Our movement has been framed with inbuilt elements of distractions, so that it would continue to criticise and pretend to fight the crimes committed against our people, without ever offending the occupiers let alone causing serious damage to their criminal entity or harm to their interest.

Four walls/ red lines have been drawn to our supporters, by hijackers and infiltrators, which keeps them running like hamsters in a mill, but never actually accomplishing anything.

Their purpose is to block intellectual discussion, obstruct rational and scholarly debate, filter vital information and serious research that examines four main issues which if freely examined would result in ultimate exposure then prosecution of perpetrators:

1) The problem of the Ideology of Jewish Supremacism

2) The problem of Global Jewish-Zionist Networking and Lobbying

3) The problem of idolizing the Holocaust (used as a tool to further Zionists aims)

4) The problem of the use of False Flag operations

a) Under the pretext of fighting racism and anti-Semitism, the hijackers aim to obfuscate and cover up any study or scrutiny of the ideological core of Jewish supremacy and racism.

b) Under the pretext of fighting racism and anti-Semitism the goal of the hijackers is to block and prevent serious investigation of global Jewish Zionist networks and organizations in their respective Jewish communities worldwide, and their vital role in supporting, defending and protecting the criminal Zionist entity.

c) Under the pretext of the uniqueness and exceptionality of Jewish suffering, they aim to justify the need of the perpetual existence of a “state for the Jews”, a “homeland for the Jewish people” in Palestine, an “Israel”, a “safe-haven” where the “eternally persecuted” Jews can finally call “home”, where they can exercise their “sovereign rights” to be a “nation”; be it as it may, an invented one, and be it as it may at the expense of another nation and the almost total extermination and dispossession of another people through wars of conquest and genocide. They call their omnibus solution, a Secular state for ALL its citizens. Hence preparing the ground for the soft, cultural, factual and permanent TAKE OVER of Palestine (early Zionists called that type of soft takeover, Cultural Zionism).

d) Under the pretext of avoiding “conspiracy theories”, we are forbidden from examining the role of FALSE FLAG operations, a specialty “perfected” by Mossad, and thus fail to identify real culprits and point our accusations at the wrong target.

e) Under the pretext of the uniqueness and exceptionality of Jewish suffering, our detractors want to impose on Palestinians to give up their rights to resist and defend themselves, they want Palestinians to abandon the idea of LIBERATION and reinstatement of their stolen land, and to impose on them the acceptance of sharing permanently their land with those who oppressed and dispossessed them for decades, those who have systematically violated, desecrated and destroyed the beloved land of Palestine.

How this works on the ground, on basis of a few case-study incidents that are quite revealing:

FIRST CASE

Some years ago, I was invited by a group of anti-Zionist Jewish “friends” to attend an alternative celebration of Seder.
About 40 people attended the event, all were Jews (Zionists and anti-Zionists) except myself and another Palestinian.

A few days after the event, I received the attached letter, sent to my home address, using my maiden name.

Having lost my beloved husband only four months prior to the incident (20/12/2005), and living alone with my children, I was concerned because of the threatening tone of the letter and because it came from a Zionist who apparently knew my address, so I went to the police.

The police took the matter seriously, because of the threat and racist nature of the letter, and decided to interview the entire group of people who attended the Seder event, as it is evident that the author of the letter was one of the guests.

The Jewish anti-Zionist group who invited me were mortified with the prospect of their guests being “offended” if interviewed by the police, they asked the police NOT to interview their guests and to leave it to them to ​”investigate​”​ and try to find out who is the person who threatened me and my kids.

Months passed by, during which they managed to put the police investigation on hold, while they kept evading, postponing and claiming they couldn’t find out who send the letter, until eventually, I gave up and dropped the case.

Many ​years later, while narrating the events to a friend of mine, I almost choked on my own words, as I realised the seriousness of what happened.

Evidently, this incident made it clear to me that the so called Jewish “friends” were more concerned about “offending” their Jewish guests than the serious risks to my life and my children’s lives!

This type of conflict of interest and disloyalty within the movement is what we have to deal with

 

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Letter sent to Nahida by a guest Zionist who was invited to Seder event

 

 

SECOND CASE

In January last years, I wrote an article in which I suggested a bloodless peaceful solution, offering world Jewry (specially those who oppose the Jewish state), a way with the potential of solving the century-old injustice and end it peacefully, once and for all, without a drop of blood.

The proposed solution could have delivered Jewish-Zionists out of the mess they have created, and would have paved a way in which Jewish anti-Zionist supporters would have the golden opportunity to prove their loyalty to Palestinian cause.

They had the chance to prove their mantra, that world Jewry cannot be blamed for “Israel” or its crimes.

They had the chance to demonstrate through practical and meaningful ways their willingness to challenge their communities and put their weight against what is still a majority of Zionist Jews to create a paradigm shifts, by creating a NEW JEWISH FUND to raise the billions necessary to, at first buy the stolen and confiscated Palestinian property, and secondly transfer it back to the rightful Palestinian owners.

Redemption: A Challenge to World Jewry

 

In this article, I offer a realistic non-violent solution, which has the potential to set everyone free, and to solve the century-old crime of rape of Palestine.
* Palestinians get their land back;
* Anti–Zionist Jews get to prove to the world their claim that most Jews are not Zionists, thus innocent of the crimes of “Israel”, and that anti-Zionists are the “true representatives” of world Jewry, and that they mean business and their loyalty is indeed with the oppressed;
and
* World Jewry gets redemption for decades of their support to ruthless crimes.
It’s is a solution which can right the wrong, restore justice, brings peace, compensate the wronged, and even enrich the Jewish-Zionist settlers.
My solution invites Jewish progressives to fund-raise from their own communities in order to buy back what their brethren have initially stolen, and currently occupy. Thus, this solution offers a permanent remedy for healing of the holy land and its people, once and for all.

I sent the article to almost all anti-Zionists outlets and organizations, which I know of, however, unsurprisingly, my suggestion fell on deaf ears… ZERO response was their answer, not even acknowledgment.

Except for “Jews for Justice for Palestinians”, who responded by accusing me of  being “outrageously racist

 

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My email to “Jews for Justice for Palestinians”

 

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My email to “Jews for Justice for Palestinians”- continuation

 

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Response from “Jews for Justice for Palestinians”

 

The response of “Jews for Justice for Palestinians” has caused activist Elizabeth Morley to remove her name as a signatory from JFJFP list, as explained in the following exchange of emails (which, with sincere apology to Elizabeth Morley, I feel obliged to reveal because of the nature of topic and its influence on the Palestinian struggle):

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THIRD CASE

​ In order to understand the role of Jewish only organization ​like for example “Jews for Justice for Palestinians”, enough to have a closer look at their website and their declared aims to see how conflicting their aims are with the Palestinian narrative and aspirations.
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celebrating israel voices for peace2

jfjfp

 

CONCLUSION

Jewish anti-Zionist supporters who join the pro-Palestinian groups in order to pacify Palestinians and to feed into the lie that “peace is possible” with an expansionist supremacist entity, and the delusion of “let us coexist” with a GENOCIDAL collective, are well advised to go to the camp of AGGRESSORS and Pacify their fellows.

If they are really sincere, they should LEAVE the Palestinians ALONE to LEAD their own struggle for Freedom and Liberation, go to the lion’s den and focus on how to DEFEAT the terrorist entity from within, (by working as eyes and ears FOR Palestinian resistance) and from outside (by sabotaging the global Jewish-Zionist network, which feeds the beast).

Rather than taking over pro-Palestinian groups and turning them into an ADL style organisations whose main objective is for fight “antisemitism” and to excommunicate those who question the primacy of Jewish suffering.

Instead of ostracising outspoken Palestinians, and silencing their voices which echo RESISTANCE and LIBERATION, they should take the beast by its horns and and challenge their own communities inside Palestine and across the globe.

Such a role not only it would prove their sincerity, accelerate the defeat of the beast but it’s also much more dignified for the preservation of their own honesty, morality and humanity.

​They must STOP DEFENDING “Israel’s rights”​, and instead, ​try to PACIFY their own PEOPLE whether those who occupy Palestine or their Jewish-Zionist international supporters.

​They should ​LEAVE PALESTINIANS to LEAD their OWN STRUGGLE
​ for LIBERATION​ and work on their own people.
People who care about the rape of Palestine and the plight of Palestinians, should once and for all realise that any advocacy of “israeli rights” to stay in a land they are attempting to utterly ruin, or to “coexist” with a people they are attempting to annihilate, such advocacy is betrayal of Humanity.
Once and for all, there is no coexistence with criminals of that level.
FULL LIBERATION is the only way to right the wrong of a century of Crimes Against Humanity.

Our future is NOT entangled with theirs, because they as a collective have caused the near destruction in an entire region of the world for almost a century in ever greater murderous genocidal criminality. Individually and collectively, Jewish “Israelis” are accountable for past and ongoing Crimes Against Humanity. Legally and Historically, they will have to bear the consequences. The “golden times” of warmongering, land theft and assassination of children will soon be over.

We need ACTION that brings CHANGE not just collecting donations or symbolic gestures which makes one feel good, while leaving us stagnating, like hamsters running till exhaustion in a treadmill only to stay where we are.

It is exactly like coming to help building a demolished house only for it to be re-demolished again and again and again and again; useless “action” of alleged “resistance” only to deplete our time, energy and resources and achieve NOTHING on the ground but the illusion of “victory”.

If they really want to help then be our guest, but go all the way and do the REAL STUFF to bring CHANGE.

The REAL STUFF is NOT a “Kum ba yah” song, oh let’s hug each other and lecture about “coexistence”, then miraculously fantasise that their bullets would molest our babies less aggressively, bombs would fall softer on our heads or our decades of excruciating pain of exile would suddenly taste sweeter.

We do NOT need to be “taught” how to be “humanists” with those who are tearing our bodies to pieces, poisoning our food and water, murdering our babies as we speak!

What we need is REAL ACTION of goodwill and sincerity that proves to us that they are genuinely sorry for what their fellows have done and willing to put things right, at whatever cost, i.e:

a) Total disengagement with the Zionist entity. Stop promoting the so called their “legitimate claims” and “rights of security”. Abandon the idea that such terrorist entity has any legal or “legitimate claims” or “rights”, and think of ways to stop the continuous illegitimate illegal flood of Jewish invaders who continue to pour into occupied Palestine.

b) Work within the International Legal system to help RETURN all STOLEN LAND and PROPERTY, help fund REPARATION, RESTORATION and COMPENSATION process and think of legal ways to facilitate the RETURN of ALL refugees.

c) Participate, collect information and help facilitate Law-suites against “Israeli” criminals whether soldiers, settlers or international collaborators, promoters and financiers.

d) Work within their own Jewish communities world wide to bring change in their SUPREMACIST attitude and criminal behaviour (for financial and moral support of criminals)

e) Work through legal avenues to REVOKE ISRAEL’S UN MEMBERSHIP. The racist genocidal occupation entity, which was in breach of UN Charters, which has violated and defied more UN resolutions and charter principles than any other. This illegitimate entity has no moral or legal ground whatsoever to be a member of the UN. Its membership is a disgrace on the face of humanity and a mockery of International Law. Israel’s UN membership should have never happened in the first place.

f) A little humility would go a long way: sit in the back seat when it comes to LEADERSHIP of pro-Palestinian organizations, listen to and echo the voices of Palestinians but do NOT hijack it, do NOT replace it with your own. LEAVE Palestinians ALONE to devise their OWN ASPIRATIONS, GOALS, VISION and STRATEGIES.

Our ultimate aim to Full Liberation of Palestine remains stronger than ever, and as it were this aim is aligned with utmost foundational aspects of International Law. Yet infiltrators, sayanim and other, are working day and night to delete LIBERATION from the consciousness of Palestinians and their supporters, by implanting their “doves” at the heart of our Palestinian activist movement, inside and outside of Palestine.

To contribute to the liberation of the discourse at first, our supporters may wish to expose the dirty trick consisting of limiting the choice to a false dichotomy, “one state, two state”. Palestinians and our supporters may wish to bring back on the table the concept of Full Liberation, as the only fair solution, and what is more the only long term feasible solution. We may want to be determined and forceful, by voicing Liberation amidst all circles of supporters, hammering it until it becomes again natural and evident, the way it is in reality.

Once supporters and public opinion start to listen to the Palestinians and their acute grievances due to a slow genocide committed against them, once supporters absorb the humanitarian concept of Liberation of Palestine, as a fair and necessary step to Peace and Prosperity in the Middle East and beyond, only then can Palestinians regain their faith in this western humanity who has abandoned and betrayed them.

Only then can Palestinians cease to succumb to the murdering machine aiming at pacifying them into obedient slaves.
Only then will solidarity groups cease to fall for the poisonous lies brought to them by the Hasbara agents who talk “peace” while their fellows plan more theft and more murder.

Reviving the concept of Liberation must be accompanied with all types of ​support possible, including education, spreading awareness, call for Boycott, Divestment and Sanctions,  humanitarian aid, financial support, and above all, defending the right of Palestinians to DEFEND themselves and explaining to supporters and others that Resistance under such chronic murderous and brutal occupation is not only a legitimate right, but also a duty.

The first step of LIBERATION of Palestine starts by LIBERATING the DISCOURSE which begins with giving Palestinians a platform and LISTENING to their narrative.

 

 

Talmud, where Paedophilia is the LAW.


Is it any wonder why they are trying to normalise paedophilia now, by reducing what they call “the age of consent”, to make it “morally” acceptable amongst the masses ?!

Do we have to succumb and accept the abuse of our children in the name of “modernity” and “liberalism”?
I said before, and will say again, let us put our Children First

Sanhedrin 69a: A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her, she becomes his.

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Sanhedrin 54b footnote 26: Lev. XVIII, 22. Thus the point of comparison is the sexual matureness of woman, which is reached at the age of three.

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Yebamoth 60a: There was a certain town in the Land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an enquiry and found in it the daughter of a proselyte who was under the age of three years and one day, and Rabbi declared her eligible to live with a priest.

http://www.halakhah.com/yebamoth/yebamoth_60.html

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Yebamoth 60a:  the daughter of a proselyte who was under the age of three years and one day, and Rabbi declared her eligible to live with a priest.

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Yebamoth 60b: A certain priest married a proselyte who was under the age of three years and one day.

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3. Yebamoth 60b: R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest,13 for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, and Phinehas surely was with them. And the Rabbis?

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4. Yebamoth 60b: Consequently21 it must be said that Scripture speaks of one who is fit[22 ]

[22]I.e., one who had attained the age of three years and one day.

http://www.halakhah.com/yebamoth/yebamoth_60.html#PARTb

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Yebamoth 57b: A girl who is three years of age and one day may be betrothed by cohabitation; if a levir cohabited with her, he has thereby acquired her[9]

http://www.halakhah.com/yebamoth/yebamoth_57.html#PARTb

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5. Sanhedrin 55b: A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabits with her, she becomes his.

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Kethuboth 11b: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this,6 it is as if one puts the finger into the eye.

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Sanhedrin 54b footnote 26: Lev. XVIII, 22. Thus the point of comparison is the sexual matureness of woman, which is reached at the age of three.

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Sanhedrin 69a: A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her, she becomes his.

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Yebamoth 12b: From the age of eleven years and one day until the age of twelve years and one day. One who is under,16 or over this age17 must carry on her marital intercourse in the usual manner.

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If a girl is older than three years and one day, she can be consecrated through sexual relations
https://www.chabad.org/library/article_cdo/aid/952876/jewish/Ishut-Chapter-Three.htm

 

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Mishneh Torah Sefer Nashim Ishut – Chapter Three,11

“A father may consecrate his daughter without her knowledge while she is a minor. Even when she is a na’arah,14 he still possesses this right…”

https://www.chabad.org/library/article_cdo/aid/952876/jewish/Ishut-Chapter-Three.htm


Mishneh Torah Sefer Nashim Ishut – Chapter Three

“For until the age of three, the relations are not considered sexual in nature (this by no means insinuates that they are insignificant or potentially harmful, only that they are not sexual”

https://www.chabad.org/library/article_cdo/aid/952876/jewish/Ishut-Chapter-Three.htm

A Message of Hope and Defiance


Palestinians, my Beloved

I call upon you, my Palestinian brothers and sister to speak up, to raise your voices, to write, to comment, to make videos, to share your suppressed narrative.

For many years, Palestinians had no voice, except through Zionized media. When, finally some of them tried to make their voices heard, their narrative was snipped (censored) by the scissors of “antisemitism” accusations on the one hand and “terrorism” on the other, by no other than those who allegedly “stand by them”

NO

LEGITIMATE RESISTANCE and self-defense of one’s family, children, and homeland is NOT “terrorism”, OCCUPYING the Land of others is.

Calling for FULL LIBERATION of our STOLEN Homeland, PROSECUTION of CRIMINALS, REPARATION and COMPENSATION is NOT “antisemitism”
Refusal of the raped to marry her rapist (coexist with her rapist) is NOT hateful

Refusal of Palestinians to accept “coexistence” with those who GENOCIDED them for seven decades is NOT inhumane, NOT injustice, NOT hateful and NOT immoral

Yes we are commanded to strive for peace and coexistence, but we are NOT commanded to maintain “peaceful coexistence” with dangerous Criminals and mass-murderers.
Jewish “israeli” Criminals are dealt with by bringing to justice to be prosecuted; either to be deported or locked up, just like any other criminals in the world
My Beloved

Do not let Zionist hasbara and their hypnotic “perception management” control you

Do not allow them to censor your legitimate aspirations of LIBERATION

Do not self-censor your thought for fear of offending those whose heart is dwelling in the camp of the USURPERS, because of tribal loyalties and conflict of interest

Stand up tall

Speak up for your rights

Fear NOT their slander or accusations

Don’t let your courageous children down

Make them a promise to stand by them under all circumstances

A promise to live up to their dignity and heroism

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Is Torah Jewish, or is it Zionist ?


At every occasion, defenders of “Jewishness” and Jewish ideology, would repeat the mantra, Judaism has NOTHING to do with Zionism, and Zionism does not originate from Judaism, nor does it represent “Jewish values”.
Then when I ask about these “Jewish values”, and request to be shown what they are, I am faced with deafening  silence.
In my quest for answers, I dived into the heart of the matter, I set off on a mission, searching for these mystical values, by myself. What better place to start, but the Jewish Bible, Torah?

This is what I found

Yeshayahu- Isaiah – Chapter 60

10. And foreigners shall build your walls, and their kings shall serve you, for in My wrath I struck you, and in My grace have I had mercy on you. י. וּבָנוּ בְנֵי נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ:

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11. And they shall open your gates always; day and night they shall not be closed, to bring to you the wealth of the nations and their kings in procession. יא. וּפִתְּחוּ שְׁעָרַיִךְ תָּמִיד יוֹמָם וָלַיְלָה לֹא יִסָּגֵרוּ לְהָבִיא אֵלַיִךְ חֵיל גּוֹיִם וּמַלְכֵיהֶם נְהוּגִים:
12. For the nation and the kingdom that shall not serve you shall perish, and the nations shall be destroyed. יב. כִּי הַגּוֹי וְהַמַּמְלָכָה אֲשֶׁר לֹא יַעַבְדוּךְ יֹאבֵדוּ וְהַגּוֹיִם חָרֹב יֶחֱרָבוּ:

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14. And the children of your oppressors shall go to you bent over, and those who despised you shall prostrate themselves at the soles of your feet, and they shall call you ‘the city of the Lord, Zion of the Holy One of Israel.’ יד. וְהָלְכוּ אֵלַיִךְ שְׁחוֹחַ בְּנֵי מְעַנַּיִךְ וְהִשְׁתַּחֲווּ עַל כַּפּוֹת רַגְלַיִךְ כָּל מְנַאֲצָיִךְ וְקָרְאוּ לָךְ עִיר יְהֹוָה צִיּוֹן קְדוֹשׁ יִשְׂרָאֵל:

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16. And you shall suck the milk of nations and the breast of kings you shall suck, and you shall know that I am the Lord, your Savior, and your Redeemer, the Mighty One of Jacob. טז. וְיָנַקְתְּ חֲלֵב גּוֹיִם וְשֹׁד מְלָכִים תִּינָקִי וְיָדַעַתְּ כִּי אֲנִי יְהֹוָה מוֹשִׁיעֵךְ וְגֹאֲלֵךְ אֲבִיר יַעֲקֹב:

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Devarim – Deuteronomy – Chapter 23

20. You shall not give interest to your brother, [whether it be] interest on money, interest on food or interest on any [other] item for which interest is [normally] taken. כ. לֹא תַשִּׁיךְ לְאָחִיךָ נֶשֶׁךְ כֶּסֶף נֶשֶׁךְ אֹכֶל נֶשֶׁךְ כָּל דָּבָר אֲשֶׁר יִשָּׁךְ:

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21. You may [however,] give interest to a gentile, but to your brother you shall not give interest, in order that the Lord, your God, shall bless you in every one of your endeavors on the land to which you are coming to possess. כא. לַנָּכְרִי תַשִּׁיךְ וּלְאָחִיךָ לֹא תַשִּׁיךְ לְמַעַן יְבָרֶכְךָ יְהֹוָה אֱלֹהֶיךָ בְּכֹל מִשְׁלַח יָדֶךָ עַל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ:

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Devarim – Deuteronomy – Chapter 7

1. When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful that you. א. כִּי יְבִיאֲךָ יְהֹוָה אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ וְנָשַׁל גּוֹיִם רַבִּים | מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי שִׁבְעָה גוֹיִם רַבִּים וַעֲצוּמִים מִמֶּךָּ:

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2. And the Lord, your God, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them. ב. וּנְתָנָם יְהֹוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהִכִּיתָם הַחֲרֵם תַּחֲרִים אֹתָם לֹא תִכְרֹת לָהֶם בְּרִית וְלֹא תְחָנֵּם:

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3. You shall not intermarry with them; you shall not give your daughter to his son, and you shall not take his daughter for your son. ג. וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא תִקַּח לִבְנֶךָ:

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5. But so shall you do to them: You shall demolish their altars and smash their monuments, and cut down their asherim trees, and burn their graven images with fire. ה. כִּי אִם כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ:

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 6. For you are a holy people to the Lord, your God: the Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth. ו. כִּי עַם קָדוֹשׁ אַתָּה לַיהֹוָה אֱלֹהֶיךָ בְּךָ בָּחַר | יְהֹוָה אֱלֹהֶיךָ לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל פְּנֵי הָאֲדָמָה:

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13. And He will love you and bless you and multiply you; He will bless the fruit of your womb and the fruit of your soil, your grain, your wine, and your oil, the offspring of your cattle and the choice of your flocks, in the land which He swore to your forefathers to give you. יג. וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי בִטְנְךָ וּפְרִי אַדְמָתֶךָ דְּגָנְךָ וְתִירשְׁךָ וְיִצְהָרֶךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ:

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14. You shall be blessed above all peoples: There will be no sterile male or barren female among you or among your livestock. יד. בָּרוּךְ תִּהְיֶה מִכָּל הָעַמִּים לֹא יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ:

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15. And the Lord will remove from you all illness, and all of the evil diseases of Egypt which you knew, He will not set upon you, but He will lay them upon all your enemies. טו. וְהֵסִיר יְהֹוָה מִמְּךָ כָּל חֹלִי וְכָל מַדְוֵי מִצְרַיִם הָרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל שׂנְאֶיךָ:

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16. And you shall consume all the peoples which the Lord your God gives you; you shall not spare them, nor shall you worship their gods, for that will be a snare for you. טז. וְאָכַלְתָּ אֶת כָּל הָעַמִּים אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תָחוֹס עֵינְךָ עֲלֵיהֶם וְלֹא תַעֲבֹד אֶת אֱלֹהֵיהֶם כִּי מוֹקֵשׁ הוּא לָךְ:

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20. And also the tzir’ah, the Lord, your God, will incite against them, until the survivors and those who hide from you perish. כ. וְגַם אֶת הַצִּרְעָה יְשַׁלַּח יְהֹוָה אֱלֹהֶיךָ בָּם עַד אֲבֹד הַנִּשְׁאָרִים וְהַנִּסְתָּרִים מִפָּנֶיךָ:

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23. But the Lord, your God, will deliver them to you, and He will confound them with great confusion, until they are destroyed. כג. וּנְתָנָם יְהֹוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהָמָם מְהוּמָה גְדֹלָה עַד הִשָּׁמְדָם:

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24. And He will deliver their kings into your hand, and you will destroy their name from beneath the heavens; no man will be able to stand up before you, until you have destroyed them. כד. וְנָתַן מַלְכֵיהֶם בְּיָדֶךָ וְהַאֲבַדְתָּ אֶת שְׁמָם מִתַּחַת הַשָּׁמָיִם לֹא יִתְיַצֵּב אִישׁ בְּפָנֶיךָ עַד הִשְׁמִדְךָ אֹתָם:

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Devarim – Deuteronomy – Chapter 7

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Devarim – Deuteronomy – Chapter 9 

5. Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob. ה. לֹא בְצִדְקָתְךָ וּבְישֶׁר לְבָבְךָ אַתָּה בָא לָרֶשֶׁת אֶת אַרְצָם כִּי בְּרִשְׁעַת | הַגּוֹיִם הָאֵלֶּה יְהֹוָה אֱלֹהֶיךָ מוֹרִישָׁם מִפָּנֶיךָ וּלְמַעַן הָקִים אֶת הַדָּבָר אֲשֶׁר נִשְׁבַּע יְהֹוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב:

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6. You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiffnecked people. ו. וְיָדַעְתָּ כִּי לֹא בְצִדְקָתְךָ יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ אֶת הָאָרֶץ הַטּוֹבָה הַזֹּאת לְרִשְׁתָּהּ כִּי עַם קְשֵׁה עֹרֶף אָתָּה:

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Devarim – Deuteronomy – Chapter 28

1. And it will be if you obey the Lord, your God, to observe to fulfill all His commandments which I command you this day, the Lord, your God, will place you supreme above all the nations of the earth. א. וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהֹוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת כָּל מִצְו‍ֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּנְתָנְךָ יְהֹוָה אֱלֹהֶיךָ עֶלְיוֹן עַל כָּל גּוֹיֵי הָאָרֶץ:

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12. The Lord will open up for you His good treasury, the heaven, to give your land its rain in its [right] time, and to bless everything you do. And you will lend many nations, but you will not [need to] borrow. יב. יִפְתַּח יְהֹוָה | לְךָ אֶת אוֹצָרוֹ הַטּוֹב אֶת הַשָּׁמַיִם לָתֵת מְטַר אַרְצְךָ בְּעִתּוֹ וּלְבָרֵךְ אֵת כָּל מַעֲשֵׂה יָדֶךָ וְהִלְוִיתָ גּוֹיִם רַבִּים וְאַתָּה לֹא תִלְוֶה:

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Devarim – Deuteronomy – Chapter 11

23. then the Lord will drive out all these nations from before you, and you will possess nations greater and stronger than you. כג. וְהוֹרִישׁ יְהֹוָה אֶת כָּל הַגּוֹיִם הָאֵלֶּה מִלִּפְנֵיכֶם וִירִשְׁתֶּם גּוֹיִם גְּדֹלִים וַעֲצֻמִים מִכֶּם:

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24. Every place upon which the soles of your feet will tread, will be yours: from the desert and the Lebanon, from the river, the Euphrates River, and until the western sea, will be your boundary. כד. כָּל הַמָּקוֹם אֲשֶׁר תִּדְרֹךְ כַּף רַגְלְכֶם בּוֹ לָכֶם יִהְיֶה מִן הַמִּדְבָּר וְהַלְּבָנוֹן מִן הַנָּהָר נְהַר פְּרָת וְעַד הַיָּם הָאַחֲרוֹן יִהְיֶה גְּבֻלְכֶם:

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25. No man will stand up before you; the Lord your God will cast the fear of you and the dread of you on all the land upon which you tread, as He spoke to you. כה. לֹא יִתְיַצֵּב אִישׁ בִּפְנֵיכֶם פַּחְדְּכֶם וּמוֹרַאֲכֶם יִתֵּן | יְהֹוָה אֱלֹהֵיכֶם עַל פְּנֵי כָל הָאָרֶץ אֲשֶׁר תִּדְרְכוּ בָהּ כַּאֲשֶׁר דִּבֶּר לָכֶם:

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29. And it will be, when the Lord, your God, will bring you to the land to which you come, to possess it, that you shall place those blessing upon Mount Gerizim, and those cursing upon Mount Ebal. כט. וְהָיָה כִּי יְבִיאֲךָ יְהֹוָה אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ וְנָתַתָּה אֶת הַבְּרָכָה עַל הַר גְּרִזִּים וְאֶת הַקְּלָלָה עַל הַר עֵיבָל:

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31. For you are crossing the Jordan, to come to possess the land which the Lord, your God, is giving you, and you shall possess it and dwell in it. לא. כִּי אַתֶּם עֹבְרִים אֶת הַיַּרְדֵּן לָבֹא לָרֶשֶׁת אֶת הָאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֵיכֶם נֹתֵן לָכֶם וִירִשְׁתֶּם אֹתָהּ וִישַׁבְתֶּם בָּהּ:

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Devarim – Deuteronomy – Chapter 12

1. These are the statutes and ordinances that you shall keep to perform in the land which the Lord God of your fathers gives you to possess all the days that you live on the earth. א. אֵלֶּה הַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר תִּשְׁמְרוּן לַעֲשׂוֹת בָּאָרֶץ אֲשֶׁר נָתַן יְהֹוָה אֱלֹהֵי אֲבֹתֶיךָ לְךָ לְרִשְׁתָּהּ כָּל הַיָּמִים אֲשֶׁר אַתֶּם חַיִּים עַל הָאֲדָמָה:

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2. You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree. ב. אַבֵּד תְּאַבְּדוּן אֶת כָּל הַמְּקֹמוֹת אֲשֶׁר עָבְדוּ שָׁם הַגּוֹיִם אֲשֶׁר אַתֶּם יֹרְשִׁים אֹתָם אֶת אֱלֹהֵיהֶם עַל הֶהָרִים הָרָמִים וְעַל הַגְּבָעוֹת וְתַחַת כָּל עֵץ רַעֲנָן:

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3. And you shall tear down their altars, smash their monuments, burn their asherim with fire, cut down the graven images of their gods, and destroy their name from that place. ג. וְנִתַּצְתֶּם אֶת מִזְבְּחֹתָם וְשִׁבַּרְתֶּם אֶת מַצֵּבֹתָם וַאֲשֵׁרֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ וּפְסִילֵי אֱלֹהֵיהֶם תְּגַדֵּעוּן וְאִבַּדְתֶּם אֶת שְׁמָם מִן הַמָּקוֹם הַהוּא:

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10. And you shall cross the Jordan and settle in the land the Lord, your God, is giving you as an inheritance, and He will give you rest from all your enemies surrounding you, and you will dwell securely. י. וַעֲבַרְתֶּם אֶת הַיַּרְדֵּן וִישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֵיכֶם מַנְחִיל אֶתְכֶם וְהֵנִיחַ לָכֶם מִכָּל אֹיְבֵיכֶם מִסָּבִיב וִישַׁבְתֶּם בֶּטַח:

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20. When the Lord, your God, expands your boundary, as He has spoken to you, and you say, “I will eat meat,” because your soul desires to eat meat, you may eat meat, according to every desire of your soul. כ. כִּי יַרְחִיב יְהֹוָה אֱלֹהֶיךָ אֶת גְּבֻלְךָ כַּאֲשֶׁר דִּבֶּר לָךְ וְאָמַרְתָּ אֹכְלָה בָשָׂר כִּי תְאַוֶּה נַפְשְׁךָ לֶאֱכֹל בָּשָׂר בְּכָל אַוַּת נַפְשְׁךָ תֹּאכַל בָּשָׂר:

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29. When the Lord, your God cuts off the nations to which you will come to drive them out from before you, and when you drive them out and dwell in their land, כט. כִּי יַכְרִית יְהֹוָה אֱלֹהֶיךָ אֶת הַגּוֹיִם אֲשֶׁר אַתָּה בָא שָׁמָּה לָרֶשֶׁת אוֹתָם מִפָּנֶיךָ וְיָרַשְׁתָּ אֹתָם וְיָשַׁבְתָּ בְּאַרְצָם:

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30. beware, lest you be attracted after them, after they are exterminated from before you; and lest you inquire about their gods, saying, “How did these nations serve their gods? And I will do likewise.” ל. הִשָּׁמֶר לְךָ פֶּן תִּנָּקֵשׁ אַחֲרֵיהֶם אַחֲרֵי הִשָּׁמְדָם מִפָּנֶיךָ וּפֶן תִּדְרשׁ לֵאלֹהֵיהֶם לֵאמֹר אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת אֱלֹהֵיהֶם וְאֶעֱשֶׂה כֵּן גַּם אָנִי:

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Devarim – Deuteronomy – Chapter 20

10. When you approach a city to wage war against it, you shall propose peace to it. י. כִּי תִקְרַב אֶל עִיר לְהִלָּחֵם עָלֶיהָ וְקָרָאתָ אֵלֶיהָ לְשָׁלוֹם:

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11. And it will be, if it responds to you with peace, and it opens up to you, then it will be, [that] all the people found therein shall become tributary to you, and they shall serve you. יא. וְהָיָה אִם שָׁלוֹם תַּעַנְךָ וּפָתְחָה לָךְ וְהָיָה כָּל הָעָם הַנִּמְצָא בָהּ יִהְיוּ לְךָ לָמַס וַעֲבָדוּךָ:

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12. But if it does not make peace with you, and it wages war against you, you shall besiege it, יב. וְאִם לֹא תַשְׁלִים עִמָּךְ וְעָשְׂתָה עִמְּךָ מִלְחָמָה וְצַרְתָּ עָלֶיהָ:

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13. and the Lord, your God, will deliver it into your hands, and you shall strike all its males with the edge of the sword. יג. וּנְתָנָהּ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְהִכִּיתָ אֶת כָּל זְכוּרָהּ לְפִי חָרֶב:

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14. However, the women, the children, and the livestock, and all that is in the city, all its spoils you shall take for yourself, and you shall eat the spoils of your enemies, which the Lord, your God, has given you. יד. רַק הַנָּשִׁים וְהַטַּף וְהַבְּהֵמָה וְכֹל אֲשֶׁר יִהְיֶה בָעִיר כָּל שְׁלָלָהּ תָּבֹז לָךְ וְאָכַלְתָּ אֶת שְׁלַל אֹיְבֶיךָ אֲשֶׁר נָתַן יְהֹוָה אֱלֹהֶיךָ לָךְ:

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15. Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations. טו. כֵּן תַּעֲשֶׂה לְכָל הֶעָרִים הָרְחֹקֹת מִמְּךָ מְאֹד אֲשֶׁר לֹא מֵעָרֵי הַגּוֹיִם הָאֵלֶּה הֵנָּה:

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16. However, of these peoples’ cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live. טז. רַק מֵעָרֵי הָעַמִּים הָאֵלֶּה אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לֹא תְחַיֶּה כָּל נְשָׁמָה:

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17. Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. יז. כִּי הַחֲרֵם תַּחֲרִימֵם הַחִתִּי וְהָאֱמֹרִי הַכְּנַעֲנִי וְהַפְּרִזִּי הַחִוִּי וְהַיְבוּסִי כַּאֲשֶׁר צִוְּךָ יְהֹוָה אֱלֹהֶיךָ:

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Devarim – Deuteronomy – Chapter 25

5. If brothers reside together, and one of them dies having no son, the dead man’s wife shall not marry an outsider. [Rather,] her husband’s brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband’s brother with her. ה. כִּי יֵשְׁבוּ אַחִים יַחְדָּו וּמֵת אַחַד מֵהֶם וּבֵן אֵין לוֹ לֹא תִהְיֶה אֵשֶׁת הַמֵּת הַחוּצָה לְאִישׁ זָר יְבָמָהּ יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ:

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11. If [two] men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts יא. כִּי יִנָּצוּ אֲנָשִׁים יַחְדָּו אִישׁ וְאָחִיו וְקָרְבָה אֵשֶׁת הָאֶחָד לְהַצִּיל אֶת אִישָׁהּ מִיַּד מַכֵּהוּ וְשָׁלְחָה יָדָהּ וְהֶחֱזִיקָה בִּמְבֻשָׁיו:

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12. you shall cut off her hand You shall not have pity. יב. וְקַצֹּתָה אֶת כַּפָּהּ לֹא תָחוֹס עֵינֶךָ:

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17. You shall remember what Amalek did to you on the way, when you went out of Egypt, יז. זָכוֹר אֵת אֲשֶׁר עָשָׂה לְךָ עֲמָלֵק בַּדֶּרֶךְ בְּצֵאתְכֶם מִמִּצְרָיִם:

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19. [Therefore,] it will be, when the Lord your God grants you respite from all your enemies around [you] in the land which the Lord, your God, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget! יט. וְהָיָה בְּהָנִיחַ יְהֹוָה אֱלֹהֶיךָ | לְךָ מִכָּל אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת זֵכֶר * (זֶכֶר) עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח:

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Devarim – Deuteronomy – Chapter 21 

10. If you go out to war against your enemies, and the Lord, your God, will deliver him into your hands, and you take his captives, י. כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ וּנְתָנוֹ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ:

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11. and you see among the captives a beautiful woman and you desire her, you may take [her] for yourself as a wife. יא. וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת תֹּאַר וְחָשַׁקְתָּ בָהּ וְלָקַחְתָּ לְךָ לְאִשָּׁה:

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12. You shall bring her into your home, and she shall shave her head and let her nails grow. יב. וַהֲבֵאתָהּ אֶל תּוֹךְ בֵּיתֶךָ וְגִלְּחָה אֶת רֹאשָׁהּ וְעָשְׂתָה אֶת צִפָּרְנֶיהָ:

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15. If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. טו. כִּי תִהְיֶיןָ לְאִישׁ שְׁתֵּי נָשִׁים הָאַחַת אֲהוּבָה וְהָאַחַת שְׂנוּאָה וְיָלְדוּ לוֹ בָנִים הָאֲהוּבָה וְהַשְּׂנוּאָה וְהָיָה הַבֵּן הַבְּכֹר לַשְּׂנִיאָה:

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18. If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and [he still] does not listen to them, יח. כִּי יִהְיֶה לְאִישׁ בֵּן סוֹרֵר וּמוֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקוֹל אָבִיו וּבְקוֹל אִמּוֹ וְיִסְּרוּ אֹתוֹ וְלֹא יִשְׁמַע אֲלֵיהֶם:

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19. his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. יט. וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל זִקְנֵי עִירוֹ וְאֶל שַׁעַר מְקֹמוֹ:

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20. And they shall say to the elders of his city, “This son of ours is wayward and rebellious; he does not obey us; [he is] a glutton and a guzzler.” כ. וְאָמְרוּ אֶל זִקְנֵי עִירוֹ בְּנֵנוּ זֶה סוֹרֵר וּמֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקֹלֵנוּ זוֹלֵל וְסֹבֵא:

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21. And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. כא. וּרְגָמֻהוּ כָּל אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ:

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Devarim – Deuteronomy – Chapter 22 

15. Then the girl‘s father and her mother shall obtain evidence of the girl’s virginity, and take it out to the elders of the city, to the gate. טו. וְלָקַח אֲבִי הַנַּעֲרָה וְאִמָּהּ וְהוֹצִיאוּ אֶת בְּתוּלֵי הַנַּעֲרָה אֶל זִקְנֵי הָעִיר הַשָּׁעְרָה:

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16. And the girl’s father shall say to the elders, “I gave my daughter to this man as a wife, and he despised her; טז. וְאָמַר אֲבִי הַנַּעֲרָה אֶל הַזְּקֵנִים אֶת בִּתִּי נָתַתִּי לָאִישׁ הַזֶּה לְאִשָּׁה וַיִּשְׂנָאֶהָ:

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17. And behold, he made libelous charges, saying, ‘I did not find evidence of your daughter’s virginity.’ But this is the evidence of my daughter’s virginity!’ And they shall spread the garment before the elders of the city. יז. וְהִנֵּה הוּא שָׂם עֲלִילֹת דְּבָרִים לֵאמֹר לֹא מָצָאתִי לְבִתְּךָ בְּתוּלִים וְאֵלֶּה בְּתוּלֵי בִתִּי וּפָרְשׂוּ הַשִּׂמְלָה לִפְנֵי זִקְנֵי הָעִיר:

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18. Then, the elders of that city shall take the man and chasten him. יח. וְלָקְחוּ זִקְנֵי הָעִיר הַהִוא אֶת הָאִישׁ וְיִסְּרוּ אֹתוֹ:

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19. And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl’s father. And she shall be his wife; he shall not send her away all the days of his life. יט. וְעָנְשׁוּ אֹתוֹ מֵאָה כֶסֶף וְנָתְנוּ לַאֲבִי הַנַּעֲרָה כִּי הוֹצִיא שֵׁם רָע עַל בְּתוּלַת יִשְׂרָאֵל וְלוֹ תִהְיֶה לְאִשָּׁה לֹא יוּכַל לְשַׁלְּחָהּ כָּל יָמָיו:

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20. But if this matter was true: [indeed,] no evidence of the girl’s virginity was found כ. וְאִם אֱמֶת הָיָה הַדָּבָר הַזֶּה לֹא נִמְצְאוּ בְתוּלִים לַנַּעֲרָה:

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21. they shall take the girl out to the entrance of her father’s house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery [in] her father’s house. So shall you clear away the evil from among you. כא. וְהוֹצִיאוּ אֶת הַנַּעֲרָה אֶל פֶּתַח בֵּית אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ:

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22. If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. כב. כִּי יִמָּצֵא אִישׁ שֹׁכֵב | עִם אִשָּׁה בְעֻלַת בַּעַל וּמֵתוּ גַּם שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל:

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23. If there is a virgin girl betrothed to a man, and [another] man finds her in the city, and lies with her, כג. כִּי יִהְיֶה נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ:

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24. you shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out [even though she was] in the city, and the man, because he violated his neighbor’s wife. So shall you clear away the evil from among you. כד. וְהוֹצֵאתֶם אֶת שְׁנֵיהֶם אֶל שַׁעַר | הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת הַנַּעֲרָ עַל דְּבַר אֲשֶׁר לֹא צָעֲקָה בָעִיר וְאֶת הָאִישׁ עַל דְּבַר אֲשֶׁר עִנָּה אֶת אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ:

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28. If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found, כח. כִּי יִמְצָא אִישׁ נַעֲרָה בְתוּלָה אֲשֶׁר לֹא אֹרָשָׂה וּתְפָשָׂהּ וְשָׁכַב עִמָּהּ וְנִמְצָאוּ:

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29. the man who lay with her shall give fifty [shekels of] silver to the girl’s father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. כט. וְנָתַן הָאִישׁ הַשֹּׁכֵב עִמָּהּ לַאֲבִי הַנַּעֲרָה חֲמִשִּׁים כָּסֶף וְלוֹ תִהְיֶה לְאִשָּׁה תַּחַת אֲשֶׁר עִנָּהּ לֹא יוּכַל שַׁלְּחָהּ כָּל יָמָיו:

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Vayikra – Leviticus – Chapter 26

38. I am the Lord, your God, Who took you out of the land of Egypt, to give you the land of Canaan, to be a God to you. לח. אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם לָתֵת לָכֶם אֶת אֶרֶץ כְּנַעַן לִהְיוֹת לָכֶם לֵאלֹהִים:

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44. Your male slave or female slave whom you may have from the nations that are around you, from them you may acquire a male slave or a female slave. מד. וְעַבְדְּךָ וַאֲמָתְךָ אֲשֶׁר יִהְיוּ לָךְ מֵאֵת הַגּוֹיִם אֲשֶׁר סְבִיבֹתֵיכֶם מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה:

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45. And also from the children of the residents that live among you, from them you may acquire [slaves] and from their family that is with you whom they begot in your land, and they shall become your inheritance. מה. וְגַם מִבְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם מֵהֶם תִּקְנוּ וּמִמִּשְׁפַּחְתָּם אֲשֶׁר עִמָּכֶם אֲשֶׁר הוֹלִידוּ בְּאַרְצְכֶם וְהָיוּ לָכֶם לַאֲחֻזָּה:

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46. You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor. מו. וְהִתְנַחַלְתֶּם אֹתָם לִבְנֵיכֶם אַחֲרֵיכֶם לָרֶשֶׁת אֲחֻזָּה לְעֹלָם בָּהֶם תַּעֲבֹדוּ וּבְאַחֵיכֶם בְּנֵי יִשְׂרָאֵל אִישׁ בְּאָחִיו לֹא תִרְדֶּה בוֹ בְּפָרֶךְ:

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