Manufacturing Complicity, A Case Study


Infiltration and manipulation of Muslim clerics and public figures is underway. The same evil forces who degraded many Christians into Zionists are at work. They twisted the universal loving message of Jesus (peace be upon him) into a warmongering, oppression-supporting and Armageddon-calling frenzy, and they are about to do the same with some Muslim clerics.

This post is a mere photo-essay to attempt to shed some light on the Modus Operandi of these evil forces.

The story starts with a Zionist rabbi on a mission

 

* * *

A rabbi who supports and admires “israel” and its murderous occupation army

 

* * *

A rabbi who considers Mossad operations leader, a legend

 

* * *

A rabbi whose favourite mentor has studied with the Jewish terrorist Meir Kahane

 

* * *

A rabbi who sees Palestinians as “barbarians”

 

* * *

A rabbi who cannot hide his racism and supremacism and sees Jews not as equal to other humans, but up and above the rest of mankind

 

* * *

A rabbi who reveres Jewish suffering above all other

 

* * *

A rabbi who is passionate about “israel” and its occupation army

 

* * *

A rabbi who takes pride in deceiving and ridiculing others and bragging about Jewish holidays which celebrates massacres and militarily occupation

 

* * *

A rabbi who sees Palestinian children as terrorists

 

* * *

A rabbi who campaigned to boycott Tesco because it stopped stocking stolen goods from Jewish-only colonies

 

* * *

A rabbi who campaigned FOR “israeli” products

 

* * *

A rabbi whose loyalty to “israel” is unwavering

 

* * *

A rabbi who advocates for the destruction of Al-Aqsa mosque and the building of the Dajjal temple

 

* * *

That rabbi then approaches a Muslim Imam or figure with the claim of “finding a common cause between Jews and Muslims”, while pretending to work for “love and peace”

 

* * *

The one and only quintessential common cause proposed was: Jews and Muslims to stand together against the banning of…. circumcision

 

* * *

Then, a friendship between a Jewish Zionist rabbi and a Muslim figure is forged

 

* * *

The friendship is then strengthened by some Eid gifts and goodies from the Jewish Zionist rabbi to the Muslim figure

 

* * *

Cooperation and friendship continues to build up between the Jewish Zionist rabbi and the Muslim figure, congratulating each other on their “good work”

 

* * *

Until one day, the principles of the Muslim figure weakens, and he begins to acknowledge the Zionist narrative of the supremacy and primacy of the “eternal Jewish suffering” by visiting Auschwitz

 

* * *

However, when the Muslim figure is called out about his cosying with baby-killers and warmongers, instead of humbly recognising his mistake, he seeks help from his Zionist rabbi friend, all the while ridiculing and chastising the Muslims who challenged him

 

* * *

When the Muslim figure’s allegiances to Zionist narrative is exposed, he lashes out against those who challenged him and calls them haters

 

* * *

He even calls them “trolls and conspiracy theorists”

 

* * *

Not satisfied still, he goes on blaming the victims of genocide while absolving those who have been destroying millions of lives as they  commit Crimes Against Humanity

The End

Heaven Pools


When I was swimming with my grandson the other day, he kept on trying to drink from the pool water. I told him to be careful and not to drink that water because it contains chemicals. He stopped, but he looked utterly disappointed and unconvinced.

Every now and then I would catch him trying to lick the water again, so I would remind him.

We continued playing for a while, then suddenly he said: I wish I would die!
Shocked I asked: but habibi why?

He said: Because I want to be able to drink from the pool when I swim, and in heaven pools don’t have chemicals!



We Don’t Bow Down


 

So this is how they made the desert bloom?

Smudging our lives with colour of doom

Maim, slay, defame night and day

Choke our world charcoal and grey

Suck our joy with a mushroom cloud

Shred our smiles, devilish piercing sounds

Mutilate children with dead glazed eyes

Slash, tear and torture earth and skies

Then wonder why we are not grateful

Why don’t we shower them with love they so crave

What kind of thoughts go through their minds

Why so blind to truth before their eyes

Will they ever come to understand

Laws of nature never knows favours

No one above, no one below

Every action has an opposite reaction

Equal in measure, opposite in direction

Each and every soul reaps what it sows

Defiant we remain until we’re free

Scrape out the dust of war, no more grey

All shades of beauty, paint back our life

Rainbows in the sky, meadows lush and green

A day of jubilation, nothing like they’ve ever seen

Gratitude


Thank You for every flower I’ve ever seen

Thank you for every rose I’ve come by

Thank You for every smile I’ve ever had

Thank You for every tree I’ve ever climbed


Thank You for every hand that held my hand

Thank You for every heart that touched my heart


Thank You for every compassionate tear

Thank you for every twinkle in my eyes


Thank you for every grain of sand

Thank You for every stone laying by

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Thank you for every step ever had

Thank you for every prayer ever said

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Heavenly Music


What angelic hands are these 🤭

🌾 🍃 Playing harp 🍃 🌾

With the strings of my soul

❤️🌿❤️🌿❤️

Hush a bye baby

A mystic whisper in my ear

Rock a bye baby

Go away pain, fall away fear

❤️🌿❤️🌿❤️

Of Her Love


Author Issa Issa Qawasmi, translation Nahida Izzat


Seventy years on, the heart is still loaded with the same question, memory or amnesia?


Every Jerusalemite is born deeply involved in belonging,

A forbidden love that turns pulse into shrapnel,

A love carrying its identity from the wound of the place,

A love transparent, as a woman’s body, does not need much of beauty frills,

A love suffice for the universe and life without a question,

A love that relinquishes its thirst from the essence of a mirage,

A love which has no need for the wisdom of distant far away sister-cities, captured in the trap of humiliation and disgrace,

A love that passionately safeguards holiness, history, geography and reasons for survival,

A love overflowing between two wars, such as a bird nesting between Earth and the Sky,

A love, free, outside coincidence, like astonishment before the door of the Resurrection,

A love of which facts, evidence and the patience of enemies got exhausted,

A love that does not tire of interpreting love,

A love against treason or amnesia,

A love that resembles Jerusalem.

​On the fringes of my heart, I chose to love you,

Everything about you is lovable

​Forgive me if the age of my pulse is short,

I love you when a cloud injures me,

​and when the road does not lead me to you,

I love you if a moon rises in your palm and if your intimacy becomes hell,

I love you as I ran out of me to you, as the narcissus of your eyes brought me as a stranger,

I love you when I ​am alone​, the heart ​left with nothing but prayer and nostalgia,

I forget you, ​to get closer to you,

I forget you​,​ ​for in you I ​recover​ ​everything I ​ever lost.

 

بقلم الاديب المقدسي عيسى القواسمي وترجمة ناهدة عزت

سبعون عاما والقلب لا زال محملا بذات السؤال ، الذاكرة أم النسيان ؟كل مقدسي يولد متورطآ بالإنتماء ، حب محرم يحول النبض الى شظايا ، حب يحمل هويته من جرح المكان ، حب شفاف كجسد إمرأة لا يحتاج الى الكثير من رتوش الجمال ، حب يكفي الكون والعمر دون سؤال ، حب يروي عطشه من جوهر السراب ، حب لا يحتاج الى حكمة المدن الشقيقة البعيدة النائية الواقعة في فخ الذل والهوان ، حب ينتصر للقداسة والتاريخ والجغرافيا وأسباب البقاء ، حب فاض بين حربين مثل طير صنع أيكه بين الأرض والسماء ، حب حر خارج الصدفة كالدهشة أمام باب القيامة ، حب ضجرت منه الحقائق والبراهين وصبر الأعداء ، حب لا يتعب من تفسير الحب ، حب يشبه القدس ، حب ضد الخيانة أو النسيان

على هامش قلبي ، إخترت أن أحبك ، فكل ما فيك يحب … وأغفري لي إن كان عمر
النبض قصير ، أحبك حين تجرحني غيمة ولا تصوبني إليك الطريق ، أحبك إن
إرتفع قمر في كفك وصار وصالك جحيم ، أحبك إذ خرجت مني إليك وأعادني نرجس
عينيك كالغريب ، أحبك حين أترك وحيدآ ولا يمتلك القلب سوى صلاة وحنين .
وأنساك لأقترب منك ، أنساك فبك كل ما أضعت أستعيد .

 

Doomed


 

Unlike cooperation, confrontation leads towards destruction and annihilation.

Unlike inclusion, exclusion withers towards isolation and decline.

Unlike modesty, arrogance leads to loathing and resentment.

Unlike humbleness, chutzpah leads to fear and avoidance.

Unlike equality, “exceptionalism ” creates it’s own enemies and foes.

Unlike fraternity, supremacy will always face resistance and fierce opposition.

Unlike humanity, “chosenness” is nothing but an inflated bubble infested with its own seeds of self-destruction.

Every action has a reaction. Painful karma awaits but never abates. Laws of nature cannot be changed or destroyed.

 

I defy


 

I defy your destruction

I build, I fix, I beautify

 

I defy your mass murder

I protect, I cherish, I give birth to life

 

I defy your poisoning of nature

I clean, I plant, I help my garden bloom

 

I defy your demons

I Love, I care, I nurture the soul I am

 

Humanity… WAKE UP!


A ring, a ring o’ bombshells

A​n Earth full o’ ​corpses

Atishoo atishoo

We all ​die down

* * *

A ring, a ring o’ air raids

A planet full of nukies

Ashes ashes

We all ​burn out

 

 

To nuke or not to nuke, that is the question

Modesty and Chutzpah, Another Perspective


The spiritual aspect (referred to as conscience) in our human existence and experience is the driving force towards perfection; the ideal, the divine, the ethical, the principled, the whole, the altruistic, the constructive, the cooperative, the inclusive, the compassionate, the kindly, the harmonious, the “we”. This intrinsic built-in soulic wisdom and aspiration (called Fitrah in Islamic tradition) is impeded and granted to every human being, no one is exempt.

The material survivalist aspect however, is the driving force towards fulfillment of needs for survival and immediate gratification of desires, without consideration of consequences; the selfish, the indifferent, the malevolent, the exclusive, the destructive, the disjointed, the hurting, the callous, its only concern is the “me” and mine. This survivalist materialistic pull towards selfishness, egoism, self-gratification is also part of every human being’s experience.

The constant push and pull between the two poles and the strive to live by the highest principles (the divine attributes), is the ongoing struggle we call the Greatest Jihad in the Islamic tradition.

Whenever a belief system gets in the way, and/or the actions of an individual contradicts the intrinsic soulic wisdom, dichotomy occurs.

When dichotomy occurs, it is guaranteed inner peace is disturbed, thus, the misalignment of the soul.

In other words, when the high principles of the soul (the strive towards perfection and divine attributes) is trashed or terminated by belief systems, actions and/or behaviour, misalignment of soul occurs; turmoil festers, contentment lost, dissatisfaction assured.

Consequently, on the subconscious level, core self-esteem is diminished, self acceptance is negated and authentic self-confidence is declined, shame and self loathe are brewed.  Thus, in an attempt to regain inner peace and harmony, a process of perpetual ego inflation accelerates, seeking of EXTERNAL love, approval and acceptance become inevitable.

When our beliefs, actions and behaviour are in contradiction with the innate soulic knowledge, aspiration and desires (of being highly principled, good, ethical and compassionate, etc), then ultimately self loathe occurs, self respect vanishes, and deep self esteem plummets, thus the need for external fame, wealth and power for validation and acceptance.

 

 

​Misaligned souls, whose manifested actions are contrary to the inner high principles, become agitated, in turmoil, never at peace, and never contented. They continue to seek contentment externally to no avail, obsessively gravitating to spotlight and fame, seeking to impress and get attention with every word they utter, even if it leads to vulgarity and obscenity, yet neurotically monitoring every word said by others about them, as every word is perceived as a sword aiming at their hearts and necks. Even the mildest form of criticism terrifies them, and pushes them to the brink of neurosis and insanity. They are constantly in desperate need for external acceptance and approval, and insistently and relentlessly seek praise and admiration from others.

 

 

Gravitation to limelight, lust after fame, pushiness, developing chutzpah and what appears to be a extreme form of self-confidence -to the point of crudity is nothing but a facade, a thin mask to coverup and disguise deeply vulnerable and extremely fragile misaligned souls, filled with shame and self-loathe. Longing for approval from external sources is merely a symptom of fragility and dichotomy.

Ultimately, suspicion of others haunts them, delusion of intrinsic hatred against them becomes entrenched, and laws to impose love is formulated.

 

 

On the other hand, aligned souls, whose manifested actions are in harmony with its inner high principles, are at peace with themselves, blissfully serene and tranquil no matter what goes on around them or what circumstances they go through. They do not fear criticism, nor are they affected by people’s opinions of them. They do not feel the need for external acceptance or approval, nor do they seek fame, praise and admiration. They are happy the way they are, for who they are.

They are contented, modest, humble, accepting, satisfied, and profoundly confident within, no matter what others say or do to hurt or disturb them.

 

Vinoth Ramachandra

IFES Secretary for Dialogue and Social Engagement

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