January | 2020 | Poetry for Palestine

Unholy Alliance

Posted on January 27, 2020 by Nahida Exiled Palestinian

This is a photo essay to illustrate the process of poisoning minds, infiltrating communities, hijacking causes and Zionization of Muslim Clerics in the name of “Common Good and Common Ground”

We are supposed to put Genocide aside, Crimes Against Humanity aside, War Crimes aside, Chronic Injustice aside, and instead we are supposed to focus on “more important and more profound” matters.

We must find common grounds with “them”, befriend “them”, and cooperate with “them” for the common good.

The “common good”?

Yes, yes, “common good”, and “common grounds” between Jews and Muslims are so vital for mankind and the survival of mankind. They are in such vast numbers, like:

circumcision,

halal/kosher food,

wearing religious symbols,

having religious holiday,

burying our dead quickly,

Of course, not to forget the most important “common good”: fighting “antisemitism”, pilgrimage to Auschwitz and worshiping all pillars of the “holocaust” as revealed to us by Hollywood masters.

Forget about the ongoing slow genocide of Palestinians.

Forget about the destruction of Afghanistan, Iraqi, Syria, Yemen, Libya.

Forget about the threat to annihilate Iran.

Forgot about the planned extermination of these nations.

Forget about the millions of children who are being tortured, maimed, and slaughtered as we speak.

Forget about decades of chronic injustice.

Forget about theft of entire region with its resources.

Forget about charcoaled babies.

Forget about the burned mosques and desecrated churches.

and FOCUS!

Focus on the “rising antisemitism”!

Focus on making pilgrimages to Auschwitz and “holocaust” museums

Focus on remembering, commemorating and revering the “holocaust”, always, forever, and ever, and ever, and ever . . . and “never forget, never forgive”

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epa03147560 Palestinian protester Ahmed Ishtewe (on the ground) is attacked by a Israeli police dog during clashes during a weekly protest against the Jewish settlement of Qadomem, near the West Bank City of Nablus on 16 March 2012. Ahmed and other 23 Palestinians were injured during the clashes medical sources said. EPA/ALAA BADARNEH

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Filed under: Articles | 4 Comments »

Betrayal

Posted on January 27, 2020 by Nahida Exiled Palestinian

What can be more treasonous or more poisonous than inviting a hard core ULTRA ZIONIST rabbi, (who supports the GENOCIDE of Muslims, and promotes the DESTRUCTION of Al Aqsa mosque to build the temple of Dajjal), to lecture and poison the minds of innocent, impressionable, young Muslim students, during “Discover Islam Week”, no less?

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Filed under: Articles | 2 Comments »

Manufacturing Complicity, A Case Study

Posted on January 25, 2020 by Nahida Exiled Palestinian

Infiltration and manipulation of Muslim clerics and public figures is underway. The same evil forces who degraded many Christians into Zionists are at work. They twisted the universal loving message of Jesus (peace be upon him) into a warmongering, oppression-supporting and Armageddon-calling frenzy, and they are about to do the same with some Muslim clerics.

This post is a mere photo-essay to attempt to shed some light on the Modus Operandi of these evil forces.

The story starts with a Zionist rabbi on a mission

* * *

A rabbi who supports and admires “israel” and its murderous occupation army

* * *

A rabbi who considers Mossad operations leader, a legend

* * *

A rabbi whose favourite mentor has studied with the Jewish terrorist Meir Kahane

* * *

A rabbi who sees Palestinians as “barbarians”

* * *

A rabbi who cannot hide his racism and supremacism and sees Jews not as equal to other humans, but up and above the rest of mankind

* * *

A rabbi who reveres Jewish suffering above all other

* * *

A rabbi who is passionate about “israel” and its occupation army

* * *

A rabbi who takes pride in deceiving and ridiculing others and bragging about Jewish holidays which celebrates massacres and militarily occupation

* * *

A rabbi who sees Palestinian children as terrorists

* * *

A rabbi who campaigned to boycott Tesco because it stopped stocking stolen goods from Jewish-only colonies

* * *

A rabbi who campaigned FOR “israeli” products

* * *

A rabbi whose loyalty to “israel” is unwavering

* * *

A rabbi who advocates for the destruction of Al-Aqsa mosque and the building of the Dajjal temple

* * *

That rabbi then approaches a Muslim Imam or figure with the claim of “finding a common cause between Jews and Muslims”, while pretending to work for “love and peace”

* * *

The one and only quintessential common cause proposed was: Jews and Muslims to stand together against the banning of…. circumcision

* * *

Then, a friendship between a Jewish Zionist rabbi and a Muslim figure is forged

* * *

The friendship is then strengthened by some Eid gifts and goodies from the Jewish Zionist rabbi to the Muslim figure

* * *

Cooperation and friendship continues to build up between the Jewish Zionist rabbi and the Muslim figure, congratulating each other on their “good work”

* * *

Until one day, the principles of the Muslim figure weakens, and he begins to acknowledge the Zionist narrative of the supremacy and primacy of the “eternal Jewish suffering” by visiting Auschwitz

* * *

However, when the Muslim figure is called out about his cosying with baby-killers and warmongers, instead of humbly recognising his mistake, he seeks help from his Zionist rabbi friend, all the while ridiculing and chastising the Muslims who challenged him

* * *

When the Muslim figure’s allegiances to Zionist narrative is exposed, he lashes out against those who challenged him and calls them haters

* * *

He even calls them “trolls and conspiracy theorists”

* * *

Not satisfied still, he goes on blaming the victims of genocide while absolving those who have been destroying millions of lives as they commit Crimes Against Humanity

The End

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Betrayal

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Manufacturing Complicity, A Case Study

The story starts with a Zionist rabbi on a mission

A rabbi who supports and admires “israel” and its murderous occupation army

* * *

A rabbi who considers Mossad operations leader, a legend

* * *

A rabbi whose favourite mentor has studied with the Jewish terrorist Meir Kahane

* * *

A rabbi who sees Palestinians as “barbarians”

* * *

A rabbi who cannot hide his racism and supremacism and sees Jews not as equal to other humans, but up and above the rest of mankind

* * *

A rabbi who reveres Jewish suffering above all other

* * *

A rabbi who is passionate about “israel” and its occupation army

* * *

A rabbi who takes pride in deceiving and ridiculing others and bragging about Jewish holidays which celebrates massacres and militarily occupation

* * *

A rabbi who sees Palestinian children as terrorists

* * *

A rabbi who campaigned to boycott Tesco because it stopped stocking stolen goods from Jewish-only colonies

* * *

A rabbi who campaigned FOR “israeli” products

* * *

A rabbi whose loyalty to “israel” is unwavering

* * *

A rabbi who advocates for the destruction of Al-Aqsa mosque and the building of the Dajjal temple

* * *

That rabbi then approaches a Muslim Imam or figure with the claim of “finding a common cause between Jews and Muslims”, while pretending to work for “love and peace”

* * *

The one and only quintessential common cause proposed was: Jews and Muslims to stand together against the banning of…. circumcision

* * *

Then, a friendship between a Jewish Zionist rabbi and a Muslim figure is forged

* * *

The friendship is then strengthened by some Eid gifts and goodies from the Jewish Zionist rabbi to the Muslim figure

* * *

Cooperation and friendship continues to build up between the Jewish Zionist rabbi and the Muslim figure, congratulating each other on their “good work”

* * *

Until one day, the principles of the Muslim figure weakens, and he begins to acknowledge the Zionist narrative of the supremacy and primacy of the “eternal Jewish suffering” by visiting Auschwitz

* * *

However, when the Muslim figure is called out about his cosying with baby-killers and warmongers, instead of humbly recognising his mistake, he seeks help from his Zionist rabbi friend, all the while ridiculing and chastising the Muslims who challenged him

* * *

When the Muslim figure’s allegiances to Zionist narrative is exposed, he lashes out against those who challenged him and calls them haters

* * *

He even calls them “trolls and conspiracy theorists”

* * *

Not satisfied still, he goes on blaming the victims of genocide while absolving those who have been destroying millions of lives as they commit Crimes Against Humanity

The End

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