Shame for Fame


 

I avoided writing about this topic, trying to give Palestine Chronicle and its chief editor Ramzy Baroud the benefit of the doubt, but I don’t think keeping silent is an option any more

In March 2011 I met Ramzy Baroud during his UK tour, I invited him to stay with us in my family home, where he was warmly welcomed. As we both were devoted to working for liberation of our homeland and advocating for justice for our people, I thought we had forged a mutually respectful friendship.

I continued to communicate with Baroud via email and Facebook, sharing my poems, thoughts, comments and articles with him, with hardly any response, if ever.  The communication was a one way street, but I kept giving him the benefit of the doubt and finding excuses, for he is such a busy journalist.

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In December 2013, I posted a series of  comments on Palestine Chronicle of which PC editor published only three while censoring the most crucial.

Being one of my Facebook friends, I wrote to Mr Baroud privately inquiring about the reason of censoring my comments, I never received a reply.

Today, April 12, 2016, I notice that he had deleted me from his list of friends (not sure when),  I contacted him again asking for an explanation, again no reply.

 

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Also today, I noticed that the Palestine Chronicle team, which consists of “professional journalists and respected writers and authors“, has published one of my photos which I took during my visit to Palestine in 2012, without asking permission or giving credit.

Furthermore, in the same edition of Palestine Chronicle two poems are published: One is eerily the same topic and same title as a poem I published three years ago and had sent to Mr Baroud.

The second poem also bears almost the same title and has the same topic as one of my prose/poems, written in 2012, and is illustrated by my photograph that I used for the same publication, a photo that is significant because it depicts the garden that triggered me to write the prose/poem in the first place. Mr Baroud also received it via email at the time.

This is irrefutably not a coincidence, and is irrefutably an act of unwarranted hostility, an attempt by a fellow Palestinian to dispossess the intellectual rights of a fellow Palestinian author.

Ramzy Baroud, I am asking you for an explanation. What is going on? What has gone so wrong with you that you engage in such unfathomable act?

Why does Palestine Chronicle participate in censoring Palestinian voices and obfuscating their work, bordering on plagiarism?

Do we really need thought commissars in our movement of liberation?

Is it excommunication against untamed Palestinian voices whose narrative is not approved by anti-Zionist rabbis and lacking the kosher stamp?

 

This kind of subliminal attacks coming from a Palestinian, who brags of his father being a “freedom fighter” and who engages into yet another dispossession and attempted demoralization of a fellow Palestinian freedom fighter is beyond shameful

Is that the price of fame? Does Mr Baroud really think that it will not cost him discredit and shame?

Palestine Chronicle, Tuesday, April 12, 2016

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Poetry for Palestine, July 8, 2011

 

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Palestine Chronicle, Saturday, April  9, 2016

As well as publishing one of Nahida’s photos without authorisation

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Poetry for Palestine, April 28, 2012

 

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Ali Abunimah and the Zionist Narrative


Source:   https://uprootedpalestinians.wordpress.com/2016/04/11/ali-abunimah-and-the-zionist-narrative/

By Barbara McKenzie

Ali Abunimah has been speaking to pro-Palestine groups in Australasia and last week was in Wellington, New Zealand, as a guest of the Wellington Palestine Group.

Abunimah has a profile as a pro-Palestinian activist and as a founder and editor of the blog Electronic Intifada. He is also known to be at the forefront of the campaign to purge from the pro-Palestine movement those who are not deemed to be sufficiently opposed to antisemitism. He has accordingly been described by his critics as a ‘gatekeeper on the payroll of his Jewish Zionist friends’, a ‘soft Zionist’, a ‘sabbos goy’ and many other things less printable.

My reading on Abunimah before the meeting revealed that he is associated with campaigns to vilify and exclude from the Palestine movement a considerable number of pro-Palestinian activists, including many of Jewish ancestry, like Richard Falk, John J. Mearsheimer, Gilad Atzmon, Paul Eisen, Jonathan Azaziah, and Israel Shamir, or Palestinian backgrounds, such as Samir Abed-Rabbo, Ramzy Baroud, Nahida Izaat, Sammi Ibrahim, Sameh Habib and Jonathan Azaziah.

He is also complicit in the attempt to ostracise the highly regarded Alison Weir of the Not in My Name campaign, which led to the resignation of the Free Palestine Movement from the US Campaign to End Israeli Occupation.

Perhaps the most famous, or infamous, example of Abunimah’s exclusion campaign is his statement calling for the disavowal of the ‘racism, antisemitism of Gilad Atmon’, signed by 22 Palestinian activists.

At the meeting in Wellington Abunimah gave a good speech about the current situation in Palestine, and then focused on the BDS campaign, though without addressing long-term solutions, eg whether there should be one or two states. He also mentioned the Palestinian killed by an Israeli soldier in Hebron recently.

I wanted to address the issue of Abunmah’s opposition to other activists, and began by referring to Gideon Levi’s article about the Hebron murder, quoting as follows:

‘Never have so many cheered such a vile murderer. …This combination of racism and thirst for blood is not only repulsive, it’s also volatile and dangerous… it’s doubtful there’s another Western society whose racism is accompanied by such bloodlust.’

I pointed out that while Levi’s target audience was the people of Israel, there are people whose focus is outside of Israel, aiming to change the mindset of individuals or communities, Jewish and/or non-Jewish, who support ethnic cleansing and land theft in Palestine. However Abunimah has worked to exclude many of these people from the movement such as Gilad Atzmon, Paul Eisen, Alison Weir …

At this point Abunimah interjected, declaring that it was not in his power to purge anyone. These people were all bigots and white supremacists. Abunimah was not going to debate with someone who supported racist bigots.

Based on my reading I had rather expected Abunimah would respond with a personal attack, and I wasn’t surprised that he should be less that honest about his involvement in shutting people out of the Palestine movement, though I would have liked to ask exactly why these people were ‘bigots’.

In the unlikely event I was allowed to continue, I had hoped to focus on the ‘disavowal’ of Atzmon. There have been some excellent responses to this statement (see below). Some concentrate on defending the various accusations levelled at Atzmon, while Nahida Izaat picks up on the Talmudic nature of the language used – she associates, for example, the word ‘disavowal’ with the Judaic concept of Herem, the ban imposed on an individual to separate from the rest of the community (Izaat’s findings were echoed by Atzmon, who commented that ‘we aren’t just dealing with a cult discourse, … we are actually dealing with a rabbinical operation that exercises the most repulsive Judaic excommunication tactics’).

I myself planned to address Abunimah regarding the narrative he espouses.

‘We reaffirm that there is no room in this historic and foundational analysis of our struggle for any attacks on our Jewish allies, Jews, or Judaism; nor denying the Holocaust; nor allying in any way shape or form with any conspiracy theories, far-right, orientalist, and racist arguments, associations and entities. Challenging Zionism … must never become an attack on Jewish identities, nor the demeaning and denial of Jewish histories in all their diversity. ‘

It is clear from this statement that, leaving aside the Palestine issue proper, Abunimah’s language and priorities are identical to that of the most extreme Zionist: the focus on antisemitism, conspiracy theories, and above all holocaust denial. These are the three main strategies for the Zionist activist.

Firstly, to keep the conversation fixed on antisemitism, to keep Palestinian activists tip-toeing round Jewish sensibilities in order to neutralise criticism. Hence the huge campaign against Gilad Atzmon, who calls out the Jewish community for their support for Israel.

Secondly, to carry out personalised and derogatory attacks against anyone who asks awkward questions. In her video presentation on how the CIA influences the media Sharyl Atkinson listed a few words which alert people to what she calls astroturfing, one of them being ‘conspiracy’ (‘astroturfers seek to controversialise those who disagree with them’). ‘Conspiracy theorist’ and ‘truther’ are terms commonly applied to those who investigate 9/11, though I have been called a ‘truther’ by Ahmad Idrees, when I produced evidence from MIT that the Syrian government can’t have been responsible for the Gouta sarin attack.

Most important for any Zionist is to protect the holocaust cult. So successful have Zionists been with regard to control of the holocaust narrative, that Germany, Austria and France are prepared to compromise themselves morally and intellectually by criminalising the dissemination of serious research into the holocaust. Anyone active on social media who has any contact with the subject knows that the very people who are totally callous when it comes to the abuses inflicted on Palestinians scream ‘Jew hate’ if one so much as defends someone who questions any aspect of the holocaust.

It is extraordinary that a pro-Palestinian activist should package up and present these three major Zionist strategies as fundamental to the Palestinian cause, that the sensibilities of those who support the most racist country in the developed world, arguably on the whole planet, should matter so much more to him than the Palestinian cause itself.

‘Contrary to the understanding and lopsided logic of Mr Ali Abunimah and his cohorts, discussing and criticising the ideologies, the politics, the aims, and the motivations of some Jewish Zionists or anti-Zionist persons or groups, is NOT anti-Semitic. Such criticism does not occur “simply because they are Jews”:

‘We criticise their obfuscation of truth, by acting as filterers of information, attempting to prevent people from learning about issues, vital to understanding the Palestinian catastrophe;

‘We criticise the hysterical manner in which they react against people who attempt to examine and understand the global and powerful Jewish-Zionist networks and lobby, their unrelenting support of “Israel” and it’s ramification on Palestine and the Palestinian cause’ (Nahida Izaat)

It is also consistent with Abunimah’s ‘soft Zionist’ viewpoint that, like all Zionists, he promotes the NATO discourse on the war on Syria, exemplified above all by his writings on the Yamouk refugee camp.

Abunimah is a strong advocate for BDS, which is supported by most Palestine activists. However, to return to the Wellington meeting, someone present asked how effective BDS can be if the US will always underwrite Israel – and we know that as things stand it will do just that. BDS should be combined with strong attacks on the communities that back Israel and on American acquiescence towards the power of AIPAC, and furthermore with questioning of the Zionist narrative and the motivations behind it. If Abunimah cannot be part of this, or at least back those who are, his usefulness to the Palestinian cause is questionable.

Bibliography

Ali Abunimah: Palestinian writers, activists, disavow racism, anti-Semitism of Gilad Atzmon
https://electronicintifada.net/blogs/ali-abunimah/palestinian-writers-activists-disavow-racism-anti-semitism-gilad-atzmon

A large number of activists, Jews, Palestinians and others, have replied to this, most being referenced after Roger Tucker’s article:

Nahida Izaat: https://uprootedpalestinian.wordpress.com/2012/03/16/disavow-with-no-mercy-not-in-my-name/

Roger Tucker: https://sites.google.com/site/onedemocraticstatesite/archives/writings-of-the-editor/ali-abunimah-and-gilad-atzmon-at-the-ok-corral [with a good list of related articles]

Israel Shamir: http://www.israelshamir.net/English/To_disavow.htm

The Free Palestine Movement, letter of resignation from the US Campaign to End Israeli Occupation: http://freepalestinemovement.org/2015/07/22/free-palestine-movement-resignation-from-the-u-s-campaign-to-end-the-israeli-occupation/

Gilad Atzmon talks to Ken o’Keefe: https://www.youtube.com/watch?v=nI7r1eQDGxo(‘Jewish power is the capacity to stop us talking about Jewish power’)

Sharyl Atkinson, Astroturf and manipulation of media messages:
https://www.youtube.com/watch?v=-bYAQ-ZZtEU

Yarmouk Refugee Camp

Abunimah has written several articles on Yarmouk, e.g.https://electronicintifada.net/blogs/ali-abunimah/dont-forget-us-here-photos-reveal-devastation-syrias-yarmouk-camp

Response from the Niqnaq blog: https://niqnaq.wordpress.com/2014/01/27/on-the-subject-of-yarmouk-ali-abunimah-continues-to-peddle-absolutely-one-sided-pro-west-propaganda/

Statement from Syrian Solidarity Movement:http://www.syriasolidaritymovement.org/yarmouk/ssm-statement-on-yarmouk/

Eva Bartlett, Vanessa Beeley and others have written extensively about the situation in Yarmouk.

Yarmouk File from The Wall Will Fall:https://thewallwillfall.wordpress.com/category/yarmouk/

PLO’s view on Syrian handling of Yarmouk:https://syrianfreepress.wordpress.com/2015/04/10/cem-44621/

Truth About AIPAC & Jewish Political Lobbying


Kissed By Heaven


​Heaven descends

Caresses your cheeks

Poses a kiss

On your weary brow

​You smile

Life blooms

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With a tight embrace

and few tears

Heaven holds your heart

Washes your feet

You smile

Life blooms

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I Miss You


What! Spring still visits you, my sweetheart, despite all that pain?


Does he still yearn to give your wounded cheeks a kiss?


Does he still caress your velvet plaits with scent of roses and jasmine?


Do daffodils still bloom in your meadows, in spite of death-makers?


O, do poppies still grows yearning to touch the feet of your beloved,

Enchanted, as prophets adoration of Heaven?

This is My Palestine


I miss you sweetheart, I miss your embrace


Take me to you, embrace me, never let go


Shatter me under the beats of your heart,  let me divvy with your breath


Fade away   dissolve into nothingness

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اشتقت اليك


ما زال الربيع يزورك يا حبيبة، مع كل ذياك الالم؟

اما زال يرنو الى وجنتيك الجريحتين بقبلة؟

ويمسح بعطر الورد والياسمين، جدائلك المخملية ؟

اما زال النرجس يزهر فوق رباك رغم انف صانعي الموت؟

اما زال يكبر الحنون تحت اقدام حبيبك يلامسها بعشق وبشوق الانبياء للجنة؟

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اشتقت اليك يا حبيبتي، لدفئ حضنك

خذيني اليك، لا تتركيني ولا تفلتيني

دعيني اتفتت تحت دقات فؤادك، اتلاشى بين انفاسك

اذوب … اذوب حتى العدم

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“Educate or Deport”, Says Cameron


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Just to See You Smile


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I peel the petals of my heart

One by one

Lay them down

A pillow, fragrant and tender

Just for you

.
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I grate the kernel of my soul

Day by day

Stitch with stardust

A cocoon, warm and cozy

Just for you

.
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.

I glean the tears of my eyes

Droplet by droplet

Fill a lake, a sea or an ocean

To wash fear, pain and sorrow

For time without end
Just for you
.

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I gather the beats of my heart

Hour after hour

A string of starts

Sew it a blanket, silk and velvet

Just for you
.

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.
Only to see you smile again

and for your beautiful eyes to gleam

.
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Agony of a Soul


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Weep Nahida, weep

Flung open gates of anguish in your soul

​A tear for every tear on a child’s face

Suppressed in fear or shed in despair

Dried out in shock that no one cares

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Weep Nahida, weep, don’t count your tears

A tear for every child ever born,

Grown up to be a human, abused or abuser

died in pain or killed in vain

Walked on thorns or lived in chains

.
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.

Weep Nahida, weep, let your agony fill the oceans

A tear for every ​breath ever inhaled

By a living being near or far

A tear for every life gasping for life

Sprayed by poison, smothered by tar

Torn by bombs or burned alive
.
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Parched for a miracle, stunned by the lies

On the brink of lunacy, you shout out loud

Kicking and screaming: do not comply

Your soul falls weary, your heart diced down

And when you thought your tears dried out

They press rewind, all over again, they start

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Dear Most Beloved, Most Sublime
You see through me

You read my thoughts, You feel my pain

You know my past, inside out

No words make sense

No need to explain

This world is yours,

To You we belong, to You we return

.

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Most Gracious, Most High

Most Compassionate, Most Wise

Most Generous, Most Sublime

Most Loving, Most Gentle, Most Kind

Source of Peace, Holiness and Truth

Glorious is Your Mercy

Majesty is Yours, Perfection is thy name
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Caress Your creation with a spark of Light

Keep it out of harm’s way, keep it all sane

Kiss its wounds with a song Pure, Divine

.
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 .

Eye take it easy, heart don’t you cry

The All Aware Healer, hears your cry

 .
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