I don’t know how true this story is, but knowing those who we are dealing with, nothing surprises me!

New Pentagon Virus To Eradicate “Religious Fundamentalism” Amongst Muslims!

The God Gene: Vmat2

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Is it not an oxymoron to call oneself “atheist Jew”?

Is it OK for a “progressive Jew” to be a supremacist?

Is it not schizophrenic, for those who call themselves “progressive Jews”, to be simultaneously, pro-Palestinian and pro-Israeli?

Is there a problem with Jewish identity?

“Is it good for Palestinians” to rally behind some anti-zionist Jews even as we know that they act primarily for Jewish self-interest?

“Pearls of wisdom” appear to be not just the trade-mark or the speciality of extremist-settlers, violent zionists, or supremacist chabadists; it appears that some “Jewish-anti-zionist progressive supporters” have a significant share in this “wisdom” pie.

One of those “gurus” appears to be the “progressive anti-zionist Jew”, Philip Weiss

Philip Weiss runs the Mondoweiss website and describes it as: “a news website devoted to covering American foreign policy in the Middle East, chiefly from a progressive Jewish perspective”

Philip Weiss poses as an anti-zionist progressive Jewish voice who want to expose zionism, and who poses as a “friend of Palestine”, yet he censors a faint Palestinian voice from his Jewish “progressive” website and even from the comment section.

As shocking as that maybe to activists who support Palestine, Philip Weiss described what it means to be Jewish to him using the very unsettling words:

“Tribalism“, “Jewish Self-interest“, “Us-ness“, “Distinction to them“, “Sense of Difference“, and an “Elite Identity”

Philip Weiss also admitted that his anti-zionist stance is “concerned with a Jewish self-interest”. Then he elaborated: “A theory of political life based on altruism or concern for victims purely is doomed to fail.”

In a slip of a tongue Weiss managed to expose himself to be anything but progressive. He threw away millennia of human progress and evolution, and took us back to the dark ages of tribalism, barbarism and clannish grievances.

In just a few words Weiss made redundant the sacrifices of Rachel Corie, Tom Hurndall and thousands if not millions more of other civilized human beings who rush to the rescue and help of their fellow human, when in danger or live under oppression, for no other reason than the desire to protect and foster life, for no other motivation but pure compassion, longing for justice and love of humanity.

I am certain that the thoughts of “tribal self-interest” of the type: “Is what I am doing here good for America and the American?” never crossed Rachel’s mind as she bravely stood in front of the bulldozer, and altruistically gave up her life, nor did the question “is it good for Britain?” cross the mind of Tom Hurndall as he embraced the little children to protect them from gunfire.

When they did what they did, Rachel and Tom did not act on “tribal self-interest”, but rather at the RISK of their own self-interest. In their great acts of sacrifice, there is nothing but pure selflessness and altruism.

Philip Weiss does not stop there, he comes again to enlighten us with his blatant tribal supremacist blather “We’re just smarter, that’s why“. I can’t help but ask: is the supremacy of the ultra Orthodox permeating the secular progressive world?

Am I getting too thick for my skin to accept such lies, Or, could it be simply the concept of “their chosen-ness” that we “gentiles” are allergic to and “fail” to fathom!

In his article Weiss brags on the smartness of Jews who through their networking manage to achieve what “gentile” fail to achieve.

I would like to remind Philip Weiss and all our anti-zionist Jewish supporters who operate within “Jewish self-interest” or “is it good for the Jews?” framework that Jewish self-interest is incompatible with the Palestinian aspiration of FULL LIBERATION.

In fact, the concepts of “Jewish self-interest”, “is it good for the Jews?” and the “elite identity” are incompatible with morality, humanity and civilization itself.

After decades of slow genocide, ethnic cleansing and barbaric brutality used against Palestinians to make them submit or leave, it is inconceivable to see “our Jewish supporters” insisting that Palestinians must share their land and their future with those who raped them. they insist that in any future solution, Jewish invaders must have equal rights to claim permanent residency, historical attachment and ownership of Palestine!

Those so called “Israelis”, whom the progressive anti-Zionist Jews are desperate to protect and to secure their “Jewish interest”, are occupiers, who serve in the IDF and support the occupation, and by the sheer fact of being there in Palestine they ARE the occupation. They constitute a multi-ethnic, multi-cultural foreign invaders.

They occupied the land by force, they raped the land by force, they stole the land by force, and they have been committing atrocities every single day for almost a century.

Can any sane and moral person equate invaders with the native owners of Palestine who have every moral and legal right to defend themselves, protect their culture and to RESIST the invasion and the takeover of their land and property?

Can any sane or moral person blame the Palestinians for not desiring to share their land with such barbaric invaders?

I have spent the last two years researching and trying to understand what motivates those mad settles, who invaded Palestine, to behave in such peculiar manner; where does all this arrogance they exhibit come from? and how can human beings become so blatantly sadistic as a group?

Why after over a century of their violence, we see no signs of remorse or repentance, only more and more extremism, more and more brutality?

What I found was more than horrific, a deep bottomless hole, filled with ugliness beyond description.

It appears to me that authentic Judaism has been totally hijacked by some dark self-worshiping Talmudists, who have managed to disfigure and distort the original teaching of prophets beyond recognition.

Furthermore, historical records show that occupiers who take over other people’s homelands would inevitably either get defeated and kicked out, or they form a bond with the land and its native people and get absorbed in.

Obviously, the Jewish-Zionist invaders failed in forming any bond with the land, nor with its people, so why is it that our Jewish supporters insist that we view the occupation of Palestine differently, in terms of the inevitable consequences for invaders who have committed generations-long crimes and who are evidently unfit and unable to bond and blend with the people, the land and the environment?

Why is that we have to accept a bizarre version of history, in which foreign invaders of multi-ethnicities claim to have been given the land of Palestine by God (even though that many of them don’t even believe in God)?

Why is it that we have to be accommodating and extra sensitive when dealing with the Jewish-Zionists?

Does the fact that they are Jewish has anything to do with it?

That leads us to the question of Jewish identity which has indeed become a taboo, along with any mention of the racist concepts that thrives within many Jewish communities.

If we are aspiring to establish a world build on equality and fair dealing for all, this taboo has to be broken; and the problematic issues within have to be faced and dealt with.

Such discussions are extremely important; it enables us to understand the motivations, the mental and psychological process that animates the occupiers of Palestine and the majority amongst the Jewish communities who support them.

Those who try to suppress or prevent such discussions whether they realize it or not, act as controlled opposition and gatekeepers, who want to divert the world’s attention from looking at the rot inside their communities, the root causes, and the ideology that produces such peculiar behaviour that has plagued our land and our recent history in Palestine and caused so much misery to millions of human beings in the Middle East.

As it is the case with all other moral issues that poses threat to establishing a just and peaceful society, rejecting racism is a necessity; starting from the concept of their chosen-ness amongst religious Jews, which includes their sense of superiority and distinction in terms of intellect, morality, spirituality, and exceptional suffering, and ending with the concept “Us-ness in distinction to them”, “Jews is: a sense of difference”, and of being part of an “elite identity”, with “great civilization”, amongst some secular progressive Jews.

If Jewish people are really serious about protecting their future and saving what is left of their religion, they should look in the mirror for once and start doing some soul-searching and inner-reflecting, they should start cleaning their own house before it’s too late for God’s sake.

No human would ever accept to be enslaved or looked down upon by some self-chosen, self appointed supremacists.

No human would tolerate to be viewed as sub-human with an animal soul by any other.

No human would succumb to some self-appointed “masters” who declare themselves divine, equipped with a divine right to rob, kill, lie and get away with it.

I for one, rebuke and reject the absurd concept of “chosen-ness” of the Jewish people.

I rebuke and reject their mantra of their “specialness”, exceptionalism, “elite-ism”, and their delusion of a “superior Jewish IQ”.

I rebuke and reject their claim that Jews are “smarter than others”.

I rebuke and reject the concept of the “uniqueness of the Jewish suffering”.

If believing that: Jews and non-Jews are equal in intellect, morality, spirituality and in their responsibility for their own actions; if believing that is a crime, then I am the first to be called a criminal.

If believing that the statement: “Jews are unique and special beings, with unique Divine souls” is a racist, chauvinistic and supremacist statement; then I plead guilty of racism.

If believing that “ALL mankind, Jews and non-Jews alike, are equal in humanity and in their accountability before the law”, is anti-Semitic, then call me anti-Semite.

If believing that no man is superior to another in intellect by the virtue of race or religion, is considered extremism, in this Orwellian world, then call me an extremist.

It cannot be that difficult to comprehend that bragging and propagating myths such as “Jews are just smarter than others“, makes the “gentiles” just a little uncomfortable.

Is it really hard to see that such blatant supremacy coming from a “progressive Jew” can only create negative feelings against the Jews?

Hence, the claims that anti-semitism has always existed and continue to exist due to the innate irrationality of the “gentiles”, or due to character defects in them, or because they are born with an irresistible tendency to hate, kill or oppress Jews need to revisited and re-examined.

Throwing sands in the eyes of the “gentiles” by focusing all the attention on the blurred and moribund catchword of “zionism”, rather than the ideology that has produced and still animates zionism, does not fly well with anti-racist people who are more interested in identifying, fighting and eliminating real causes of racism rather than blankly staring at the symptoms.

Deflecting the activists’ attention from identifying the culprits who have accumulated enormous level of financial power and political control that enabled them to be literally “above the law”, can only serve to protect the real ruling “elite” culprits, who have caused unimaginable devastation to the world in recent history.

“progressive” Jews ought to be running mad to expose those ruling “elite” rather than hysterically and irrationally throwing accusations and labels of anti-semitism at anyone who dares to ask such questions:
Who are the “ruling elite”? Who are the bankers? Who are the warlords? What is the common denominator between most of them?”

“progressive” Jews ought to pull their act together, take a look in the mirror, practice some self-reflection and ask themselves the painful questions:

Is it morally acceptable to consider themselves up and above the rest of humanity?

Can they not see the problematic inevitable consequences of fostering or concealing ideologies that are racist and supremacist ?

“Is it good for the Jews” to keep creating mental, emotional and intellectual walls of separation between the world and the “tribe”, in the name of “it is good for the Jews”?

Is it morally acceptable to think, talk and act for the self-interest of the tribe against the interest of the whole world?

Can they blame the world when it reaches a threshold and reacts to their racism, supremacy, exclusionary tribal mentality and the takeover of influential positions that serves their interest against the interest of the whole?

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• Justice is the core of Islam

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him:

“O ye who believe! be steadfast firmly for God, as witnesses to fair dealing, Let NOT a group’s hostility to you cause you to deviate from JUSTICE. Be JUST, for it is closer to piety. Be God conscious; for God is Well Aware of what you do.” (Qur’an; 5-8 )

“We thus made you an impartial community, that you may serve as witnesses among the people, and the messenger serves as a witness among you” (2:143)

“No soul shall be made to bear the liability of another.” (35:18 )

“God commands justice, the doing of good, and kindness to kith and kin, and He forbids all shameful deeds, and injustice and antagonism: He advices you, that ye may be reminded.” (16-90)

“Allah doth command you to render back your Trusts to those to whom they are due; and when ye judge between people that ye judge with justice: verily how excellent is the teaching which He giveth you! for Allah is He who heareth and seeth all things” (4:58)

“The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from God; for (God) loveth not those who are wrong-doers”. (42:40)

“O you who believe, equivalence is the law decreed for you when dealing with murder … If one is pardoned by the victim’s kin, an appreciative response is in order, and an equitable compensation shall be paid. This is alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.” (2:178)

“And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of retribution), it would be better for the patient ones”. (16:126)

“You shall hand over to the orphans their rightful properties. Do not substitute the bad for the good, and do not consume their properties by combining them with yours. This would be a gross injustice.” (4:2)

“You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up” (4:6)

“O you who believe, do not consume each others’ properties illicitly. Only mutually acceptable transactions are permitted. You shall not kill yourselves. GOD is Merciful towards you.” (4:29)

• Islam calls for equality and brotherhood of mankind: No racism… No superiority… No tribalism but kindness and respect to the other;

“Ye who believe! Stand out firmly for justice, as witnesses to God, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for God can best protect both. Follow not the desires (of your hearts) (4:135)

“O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to recognize one another. Truly, the most honoured of you in God’s sight is the greatest of you in righteousness. God is All-Knowing, All-Aware”. (49.13)

“And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know”.(30-22)

“Had God willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To God is your final destiny – all of you – then He will inform you of everything you had disputed” (5:48)

“An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over a white” saying of Muhammed

• Islam forbids aggression:

Muslims do NOT believe in wars of aggression, and NO war is “holy” according to Islamic tradition, but the Qur’an permits self defence, when you are occupied, attacked, oppressed, unable to negotiate constructively and effectively, when your rights are violated and when you are prevented from living your life in a dignified and free manner, then and ONLY then you have the PERMISSION to fight back

‘You may fight in the cause of God against those who fight you, but DO NOT INITIATE AGGRESSION. God does not love transgressors.’ (Quran; 2.190)

“ And when he turns away, he roams the earth corruptingly, destroying properties and lives. God does not love corruption” (2:205)

“And O my people! Give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief” (11:85)

“Pharaoh turned into a tyrant on earth, and discriminated against some people. He persecuted a helpless group of them, slaughtering their sons, while sparing their daughters. He was indeed wicked.” (28:4)

• Islam gives the permission to fighting BACK and resisting all oppressive and tyrannical regimes in defence of the oppressed

“And what is wrong with you that you fight not in the Cause of God, and on behalf of those who are weak, ill treated and oppressed among men, women, and children, whose cry is: “Our Lord! Rescue us from this town (to freedom) whose people are oppressors; and raise for us, out of Thy Grace, a protector, and raise for us, out of Thy Grace, one who will bring us victory.” (4:75)

“To those against whom war is made, PERMISSION is given (to fight back), because they are wronged; and verily, God is most powerful for their aid; (They are) those who have been expelled from their homes in defiance of right,-(for no cause) except that they say, our Lord is God”. (22:39-40)

“ You shall not kill any person – for God has made life sacred – except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus, he shall not exceed the limits in avenging the murder, he will be helped.” (17:33)

“ You may fight those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder” (2:191)

“Show forgiveness, speak for justice and avoid the ignorant.” (7:199)

“But show them forgiveness, and say “Peace!” and soon shall they know!” (43; 89)

‘If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things.’ (8.61)

“But God does call to the Home of Peace” (10-25)

• Islam calls for democracy, religious tolerance, calls for freedom of thought and protection of the individual’s right to choose his/her ideology

“No compulsion in religion or ideology” (2:256)

“Say: O you that reject Faith! I worship not that which you worship, and you do not worship that which I worship… To you be your Way, and to me mine”. (109:1-6)

The verse “no compulsion in religion” (2:256) and the verse “To you your religion, to me my religion” (109:6) have been interpreted in the Islamic legal and theological traditions to mean that the followers of other religions should not be forced to adopt Islam. Also they have been used as a “proof-text for pluralism and coexistence” and they served to implement tolerance of other religions under Muslim rule.

لَآ إِكۡرَاهَ فِى ٱلدِّينِ‌ۖ قَد تَّبَيَّنَ ٱلرُّشۡدُ مِنَ ٱلۡغَىِّ‌ۚ فَمَن يَكۡفُرۡ بِٱلطَّـٰغُوتِ وَيُؤۡمِنۢ بِٱللَّهِ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ لَا ٱنفِصَامَ لَهَا‌ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ (٢٥٦)

“Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in God hath grasped the most trustworthy hand-hold that never breaks. And God heareth and knoweth all things” (2.256)

قُلۡ يَـٰٓأَيُّہَا ٱلۡڪَـٰفِرُونَ (١) لَآ أَعۡبُدُ مَا تَعۡبُدُونَ (٢) وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ (٣) وَلَآ أَنَا۟ عَابِدٌ۬ مَّا عَبَدتُّمۡ (٤) وَلَآ أَنتُمۡ عَـٰبِدُونَ مَآ أَعۡبُدُ (٥) لَكُمۡ دِينُكُمۡ وَلِىَ دِينِ (٦)

“Say : O ye that reject Faith!
I worship not that which ye worship,
Nor will ye worship that which I worship.
And I will not worship that which ye have been wont to worship,
Nor will ye worship that which I worship
To you be your religion and to me mine.”
(109:1-6)

“If one amongst the Mushrikûn (polytheists, idolaters, pagans, disbelievers in God) ask thee for asylum, grant it to him, so that he may hear the word of God; and then escort him to where he can be secure” (9:6)

“Had God willed, He could have made you one congregation. But He thus puts you to the test through the revelations He has given each of you. You shall compete in righteousness. To God is your final destiny – all of you – then He will inform you of everything you had disputed” (5:48)

“We showed him the Way: whether he be grateful or ungrateful (rests on his will)”. (76:3)

“Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity”. (3:104)

“And their affairs are (conducted) through consultation among themselves.” (42:38 )

“If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will you (all) be brought back to your Lord”. (45; 15)

“Proclaim: “This is the truth from your Lord,” then whoever wills let him believe, and whoever wills let him disbelieve” (18:29)

“Each of you chooses the direction to follow; you shall race towards righteousness. Wherever you may be, God will summon you all. God is Omnipotent.” (2:148)

“They respond to their Lord by observing the Contact Prayers. Their affairs are decided after due consultation among themselves, and from our provisions to them they give (to charity)” (42:38)

“They are the ones who examine all words, then follow the best. These are the ones whom God has guided; these are the ones who possess intelligence.” (39:18)

• Islam calls for respect of people of other ideologies and religions: Every one will be judged fairly, salvation is for all good-doers, not just Muslims:

” Anyone who does an atom weight of good shall see it, and and anyone who does an atom weight of evil shall see it” (99:7-8)

“Those who believe, and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in God and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.” (2.062)

“Anyone seeking dignity should know that to God belongs all dignity. To Him ascends the good words, and He exalts the righteous works. As for those who scheme evil works, they incur severe retribution; the scheming of such people is destined to fail” (35:10)

“Say: “O people of the Book! come to common terms as between us and you: that we worship none but Allah; that we associate no partners with Him; that we erect not from among ourselves Lords and patrons other than Allah.” If then they turn back, say: ye! “Bear witness that we (at least) are Muslims (bowing to Allah’s will).” (3:64)

“Whoever wrongs one with whom a treaty has been made ( dhimmi) and lays on him a burden beyond his strength, I will be his accuser” Hadith (saying of Muhammed)

“One who kills a man under covenant (peace treaty) will not even smell the fragrance of Paradise” Hadith (saying of Muhammed)

• Islam FORBIDS USURY and rejects financial systems which are built upon interest, debt and the exploitation of the poor, and promotes kindness and charity as the foundation of caring society:

“O ye who believe! Devour not usury, doubled and multiplied; but be God-conscious. That ye may (really) prosper” (3:130)“Woe to those that deal in fraud, Those who, when they have to receive by measure from men, exact full measure, But when they have to give by measure or weight to men, give less than due. Do they not think that they will be called to account?”(83:1-4)“If the debtor is in a difficulty, grant him time till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew”. (2:280)“God will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked. Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve. O ye who believe! Be God-conscious, and give up what remains of your demand for usury, if ye are indeed believers.”(2: 276-278 )”Those who devour usury will not stand except as stands one whom the Evil One by his touch hath driven to madness. That is because they say: “Trade is like usury, but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offence) are companions of the Fire: they will abide therein (for ever)” (2:275)”Allah will deprive usury of all blessing, but will give increase for deeds of charity: for He loveth not creatures ungrateful and wicked” (2:276)

“Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear nor shall they grieve” (2:277)

“O ye who believe! fear Allah and give up what remains of your demand for usury, if ye are indeed believers” (2:278)

“If ye do it not, take notice of war from Allah and His Messenger: but if ye repent ye shall have your capital sums; deal not unjustly and ye shall not be dealt with unjustly” (2:279)

• Islam goes beyond social justice to compassion and generosity:
  

So he who gives (in charity) and is God-conscious, and (in all sincerity) confirms the good, We will pave his way to bliss. But he who is a greedy, stingy and thinks himself self-sufficient, and denies the good, We will indeed pave his way to Misery. His wealth will not be of any help to him when he falls headlong (into the Pit)” (92:1-11)

“Do you know who really rejects the faith? That is the one who mistreats the orphans. And does not advocate the feeding of the poor. And woe to those who observe the contact prayers – who are totally heedless of their prayers. They only show off. And they forbid charity.” (107:1-7)

“They ask you about giving: say, “The charity you give shall go to the parents, the relatives, the orphans, the poor, and the travelling foreigner.” Any good you do, God is fully aware thereof.” (2:215)

“Part of their money is set aside. For the poor and the needy.” (70:24-25)

“By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, Allah knoweth it well” (3:92)

“So he who gives (in charity) and is God-conscious, and (in all sincerity) confirms the good, We will pave his way to bliss. But he who is a greedy, stingy and thinks himself self-sufficient, and denies the good, We will indeed pave his way to Misery. His wealth will not be of any help to him when he falls headlong (into the Pit)” (92:1-11)

“ (You shall give) to the needy who immigrated. They were evicted from their homes and deprived of their properties, because they sought God’s grace and pleasure” (59:8)

• Islam liberates, dignifies and restores the rights of women:

“The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey God and His Messenger. On them will God pour His mercy: for God is Exalted in power, Wise”. (9:71)

“If any do deeds of righteousness, be they male or female – and have faith, they will enter Heaven, and not the least injustice will be done to them”. (3-124)

“Then shall anyone who has done an atom’s weight of good, see it! And anyone who has done an atom’s weight of evil, shall see it”. (99:7-8 )

“It is He who created you from a single soul, and made its mate of like nature, in order that he might dwell with her (in love)”. (7:189)

“And among His Signs is this: He created for you mates from among yourselves that ye may dwell in tranquillity with them, and He plants love and mercy between your (hearts): verily in that are Signs for those who reflect. (30-21)

“For Muslim men and women, for believing men and women, for devout men and women, for truthful men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in God’s praise; for them has God prepared forgiveness and great reward”. (33:35)

“The divorcees also shall be provided for, equitably. This is a duty upon the righteous.” (2:241)
“If a couple fears separation, you shall appoint an mediator from his family and an mediator from her family; if they decide to reconcile, God will help them get together” (4:35)

• Islam calls for equality of mankind; no man is a slave for another:

“Did we not show him the two paths? He should choose the difficult path. Which one is the difficult path? The freeing of slaves, and feeding, during the time of hardship. (90:10-14)
“Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in God, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the travelling foreigners, the beggars, and to free the slaves” (2:177)”Those who (in charity) spend of their goods by night and by day, in secret, and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve” (2:274)“Charities shall go to the poor, the needy, the workers who collect them, the new converts, to free the slaves, to those burdened by sudden expenses, in the cause of God, and to the travelling foreigners. Such is God’s commandment. God is Omniscient, Most Wise” (9:60)

• Islam calls for equality before the law, no man is infallible:

All are equal before the law and are entitled to equal protection without any discrimination.

“GOD knows best about your belief, and you are equal to one another, as far as belief is concerned” (4:25)“He (Muhammad) frowned and turned away. When the blind man came to him. How do you know? He may purify himself. Or he may take heed, and benefit from the message. As for the rich man. You gave him your attention. Even though you could not guarantee his salvation. The one who came to you eagerly. And is really reverent. You ignored him. Indeed, this is a reminder.” (80:1-11)

• Islam calls for open-mindedness and using one’s intellect:

“Let the human reflect on his creation.” (86:5)

“We made the Qur’an easy to learn. Does any of you wish to learn?” (54:17)

“You shall not accept any information, unless you verify it for yourself. I have given you the hearing, the eyesight, and the brain, and you are responsible for using them.” (17:36)

“Behold! in the creation of the heavens and the earth, and the alternation of Night and Day,― there are indeed Signs for men of understanding. Men who celebrate the praises of Allah standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (with the thought): “Our Lord! not for naught hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire” (3: 190-191)

“They are the ones who examine all words, then follow the best. These are the ones whom God has guided; these are the ones who possess intelligence.” (39:18)

• Islam calls for honest dealing, protection of human dignity and the right to privacy:

“Woe to every backbiter, slanderer.” (104:1)

“O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe God. God is Redeemer, Most Merciful.” (49:12)

“It was mercy from God that you became compassionate towards them. Had you been harsh and mean-hearted, they would have abandoned you. Therefore, you shall pardon them and ask forgiveness for them, and consult them” (3:159)

“And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people’s property” (2:188)

“Kind words and the covering of faults are better than charity followed by injury. God is free of all wants, and He is Most Forbearing” (2:263)

“O ye who believe! Cancel not your charity by reminders of your generosity or by injury― like those who spend their substance to be seen of men” (2:264)

“O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad in order, that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants and Worthy of all praise” (2:267)

“You shall give full weight and full measure when you trade, equitably” (6:152)

“O my people, you shall give full measure and full weight, equitably. Do not cheat the people out of their rights, and do not roam the earth corruptingly” (11:85)

• Islam hold parents in the highest esteem:

“And We have enjoined on the human being in (regard to) his two parents – his mother bore him in weakness upon weakness, and his weaning was two years – Give thanks to Me and to your parents. To Me is the goal. But if they strive with you to associate with Me (gods) you do not know about, then do not obey them. But keep company with them both in the world in an honourable manner, and follow the path of who repents to Me. Then I will tell you what you have worked.” (31:14-15)”And We have enjoined on the human being in (regard to) his two parents the most beautiful conduct. But if they strive with you to associate with Me (gods) you do not know about, then do not obey them. You all will return to Me and I will tell you what you have worked” (29: 8)”And We have enjoined on the human being in (regard to) his two parents the most beautiful conduct. His mother bore him under duress and brought him forth under duress. And his bearing and his weaning was thirty months. At length, when he reaches the age of forty, he says, “My Lord and Sustainer, grant to me that I am thankful for the graciousness that You have bestowed upon me and upon my parents, and that I may work righteousness pleasing to You, and make my offspring righteous. Surely I turn to You and surely I am of those who submit (to You).” (46:15)”Your Lord has commanded that you shall not worship (anyone) but Him and to be good to the parents. If either or both of them reach old age with you, say not to them (so much as) ‘Ugh’ nor chide them, and speak to them a generous word. And lower for them ‘the wings of humility’ out of mercy; and pray; ‘O my Lord! Have mercy on them as they brought me up (when I was) little.'” (17:23-24)”O Prophet) say, “Come, I will read out to you the sacred rules your Lord and Sustainer has given you: That you do not associate anything as a partner with Him. That you give beautiful conduct to the two parents. That you do not kill your children fearing flat poverty – We will provide for you and for them. That you do not even go near lewdness, neither the obvious nor the hidden. That you do not kill the life that Allah has made sacred, except in the truth (of what has been commanded). That is what He has enjoined upon you in order that you become intelligent.” (6:151)”O humankind! Be in awe of your Lord and Sustainer, He who created you all from a single soul, and created from it its mate, and from the two of them brought forth many men and women. Be in awe of Allah and of the wombs (that bore you). Surely Allah is watching over you.”(4: 1)

• Islam calls for perfecting human values and elevating the standard of morality:

Prophet Muhammad, Peace be upon him, declared “Verily I was sent to this World to define (and live by) the Generous Temperament.”

According to him, the codes of Generous Temperament (makarem elakhlaq) are seven:“Pardoning those who have oppressed youGiving to those who have deprived youConnecting with those who have shunned youBenefiting those who have abused youCounselling those who have deceived you

Forgiving those who have maligned you

Forbearing with those who have angered you.”

Prophet Muhammad also said:

“God, said: O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another.”

“You will never enter Paradise until you become believers, and you will not become believers until you love each other.”

“None of you truly believes until he loves for his brother what he loves for himself”

“God has no mercy on one who has no mercy for others.”

“The most excellent Jihad is that for the conquest of self”

“Do not belittle any act of kindness, even that of greeting your brother with a cheerful countenance.”

“God does not judge you according to your appearance and your wealth, but He looks at your hearts and looks into your deeds”

” Who is the most favoured of Allah? He, from whom the greatest good comes to His creatures”

“The most excellent Jihad is that for the conquest of self”

“It is difficult for a man laden with riches to climb the steep path, that leads to bliss”

“Who are the learned? Those who practice what they know.”

“Kindness is a mark of faith, and whoever is not kind has no faith.”

“Whoever is kind, Allah will be kind to him; therefore be kind to man on the earth. He Who is in heaven will show mercy on you”

” Allah has revealed to me, that you must be humble. No one should boast over one another, and no one should oppress another”

“Say what is true, although it may be bitter and displeasing to people”

“The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.”

“Practice humility until no one oppresses or belittles another”

“A believer is not one who eats his fill while his next door neighbour goes hungry.”

“A good word is charity”

From the above, it is not difficult to understand why does Islam constitute a threat to the “elitists”, the NWO  orchestrates with their dark agenda of creating a Talmudic New World Order, with “new world religion”, that stems from the Chabadist Masonic Kabala and the Talmudic Noahide teaching which they have been paving the ground for, and shoving down the throats of spiritually parched people in the West, which on the surface looks appealing as it calls for unity of all religions, peace, and love, but upon closer inspection its dark core would be exposed.

They start with the concept of “we humans have the divine within us” and end up with: “you are god in the making” and of course they the “masters” are gods already, hence a hierarchical system of superior beings and slaves would be established

The “New Age” concept of “gods in the making” leads to an immensely blown up ego and selfish individuals. it stems from the kabala philosophy of precedence of individualism in opposition to the philosophy of primacy of the community and the whole.

They start with “Peace and love” and end up criminalising any voice of resistance, hence turning the masses into brainwashed and artificially smiling zombies

They start with “duality” and end up with “there is no good or evil, both are the same and equally valued”

That’s what they are cultivating the earth for, and that’s why Islam is a REAL THREAT

• Islam also gave severe warning to those who have hijacked religions, distorted the authentic messages of God, and falsified the teaching of prophets:

“O people of the scripture, do not transgress the limits of your religion, and do not say about GOD except the truth” (4:171)

“Say, “O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path.” (5:77)

“He sent down to you this scripture, containing straightforward verses – which constitute the essence of the scripture – as well as multiple-meaning or allegorical verses. Those who harbour doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except God and those well founded in knowledge. They say, “We believe in this – all of it comes from our Lord.” Only those who possess intelligence will take heed.” (3:7)

“Therefore, woe to those who distort the scripture with their own hands, then say, “This is what God has revealed,” seeking a cheap material gain. Woe to them for such distortion, and woe to them for their illicit gains.” (2:79)

Shall we have a look at some of the distortion and falsification that the Qur’an refers to?

“And to the others he said in mine hearing, Go ye after him through the city, and SMITE: let not your eye spare, neither have ye pity: SLAY UTTERLY, OLD and YOUNG, both maids, and LITTLE CHILDREN, and WOMAN: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.” (Ezekiel 9:5-6)

“Joshua said to the people of Israel, “The Lord has given you the city of the all silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: They shall come into the treasury of the Lord. The people utterly DESTROYED ALL THAT WAS IN THE CITY, BOTH MAN AND WOMAN, YOUNG AND OLD, AND OX AND SHEEP, AND ASS, WITH THE EDGE OF THE SWORD“. (Joshua 6:21,23)

“And he should go and worship other God and bow down to them or to the sun or the moon or all the army of the heavens, …..and you must STONE one with STONES and such one must DIE.” Deuteronomy (17:3-5)

“Now therefore, KILL every male among the LITTLE ONES, and kill every woman who has known man intimately. But all the GIRLS who have not known man intimately, SPARE FOR YOURSELVES.” (Numbers 31:17-18)

“And the LORD our God delivered him before us; and we SMOTE him, and his sons, and all his people” (Deuteronomy 2:33)

“And we took all his cities at that time, and utterly destroyed the men, and the women, and the LITTLE ONES, of EVERY city, we left NONE to remain”.(Deuteronomy 2:34

“Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took” (Deuteronomy 2:35)”Now therefore go, and smite Amalec, and utterly destroy all that he hath; spare him not, nor covet any thing that is his; but SLAY both man and woman, CHILD and SUCKLING, ox and sheep, camel and ass.” (Samuel 15:3)
“If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them” (Deuteronomy 21:18)“Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place” (Deuteronomy 21:19)“ And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard” (Deuteronomy 21:20)

“And all the men of his city shall STONE him with STONES, that he DIE: so shalt thou put evil away from among you; AND ALL ISRAEL SHALL HEAR, AND FEAR” (Deuteronomy 21:21)

“As you approach a town to attack it, first offer its people terms of peace. If they accept your terms ( good or bad) and open the gates to you, then all the people inside will serve you in force labor. (like slavery). But if they refuse to make peace and prepare to fight, you must attack the town. When the Lord your God (not the God of the other party) hands it over to you, kill every man in the town, (is this what is happening today in Palestine and Iraq?). But you must keep for yourselves all the women, children, livestocks, (Wealth) and other plunder (Like Oil, Gas or natural resources). You may enjoy the spoil of your enemies that the Lord God has given you.” (Deuteronomy 20:10-14)“When you draw near to a city to fight against it, offer terms of peace to it. And if its answer to you is peace and it opens to you, then all the peopled who are found in it shall do forced labeor for you and shall serve you. But if it makes no peace with you, but makes war against you your hand shall put all its males to the sword, but the women and the little ones, the cattle, and everything else in the city, all its spoil you shall take as booty for yourselves…..you shall save alive nothing that breathes, but you shall utterly destroy them…” (Deuteronomy 6:10 -12)

“If there is found among you, in one of your towns that the the Lord your God is giving you, a man or woman who does what is evil in the sight of the Lord your God, and transgesses his covenant by going to serve other gods and worshipping them-whether the sun or the moon or any of the host of heaven, which I have forbidden-and if it is reported to you or you hear of it, and you make a thorough inquiry, and the charge is proved true that such an abhorent thing has occurred in Israel, then you shall bring out to your gates that man or woman who has committed this crime and you shall stone the man or woman to death.” (Deuteromy 17:17)

The Book of Isaiah, Chapter 60:16

“Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob”

Chapter 6, Halacha 1

“If the enemy accepts the offer of peace and commits itself to the fulfillment of the seven mitzvot that were commanded to Noah’s descendents, none of them should be killed. Rather, they should be subjugated as ibid.:11 states:{slaves} ‘They shall be your subjects and serve you.’

“If they agree to tribute, but do not accept subjugation or if they accept subjugation, but do not agree to tribute, their offer should not be heeded. They must accept both.”

“The subjugation they must accept consists of being on a lower level, scorned and humble. They must never raise their heads against Israel, but must remain subjugated under their rule. They may never be appointed over a Jew in any matter whatsoever.”

The Book of Isaiah, 60:12

“For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.”

The Book of Isaiah, 60:14

“The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the LORD, The Zion of the Holy One of Israel.”

“Soul of the nations contains no good whatsoever”

“The souls of the nations of the world, however, emanate from the other, unclean kelipot which contain no good whatever”

“When a Jew has a Gentile in his clutches, another Jew may go to the same Gentile(=non-Jew), lend him money and in turn deceive him, so that the Gentile shall be ruined. For the property of a Gentile, according to our law, belongs to no one, and the first Jew that passes has full right to seize it”

–Schulchan Aruch, Choszen Hamiszpat 156

“That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general. A Jew may rob a Goy(=non-Jew), he may cheat him over a bill, which should not be perceived by him, otherwise the name of God would become dishonoured

–Schulchan Aruch, Choszen Hamiszpat, 348

Can such cruelty, racism, malice and sadism be from God? No … of course not.

And what shall we call the above: genocide? ethnic cleansing? extermination? or what?

A final message to those Christian Zionists who condemn Islam for giving permission to its followers to resist oppression and to fight back when they are attacked; I would ask: What kind of Judea-Christian values they are talking about?

My advice to them is to read again:

“ And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?”

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